TOWARDS ANOTHER COSMOPOLITANISM: TRANSNATIONAL ACTIVISM OF INDIGENOUS WOMEN IN LATIN AMERICA

IF 0.4 Q4 LAW
Denise Vitale, Renata Nagamine
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引用次数: 0

Abstract

Abstract Throughout the 2000s, Indigenous women became leaders in the struggle of their peoples for their lands and rights. They began by occupying positions of power in local organizations and, more recently, gained prominence on the national, regional, and global levels. Brazilian Indigenous female leaders have followed the path established by other movements of the Indigenous women in Latin America and also have framed their human rights claims. Their proficiency in the language of human rights has allowed them to speak and to be heard in different arenas, such as in the rights of women and Indigenous peoples and also in the environmental aspect. This article is based on Seyla Benhabib’s cosmopolitanism approach, particularly on her conception of democratic iteractions with the aim to argue that, by using the human rights language in order to translate global norms into local contexts, Indigenous women have become mediators between the local, national and global levels. In addition, their cosmopolitanism lights up and pressures the traditional liberal cosmopolitanism at the same time. We propose a theoretical article with an empirical support which is resulted from a qualitative field research developed within the years of 2014-2018.
走向另一种世界主义:拉丁美洲土著妇女的跨国行动主义
在整个21世纪,土著妇女成为了他们民族争取土地和权利的斗争的领导者。他们开始在地方组织中占据权力位置,最近在国家、地区和全球层面上获得突出地位。巴西土著妇女领导人遵循了拉丁美洲其他土著妇女运动所确立的道路,并提出了自己的人权要求。他们对人权语言的精通使他们能够在不同领域,例如在妇女和土著人民的权利方面以及在环境方面发言并得到倾听。本文基于Seyla Benhabib的世界主义方法,特别是她的民主互动概念,旨在论证通过使用人权语言将全球规范转化为地方背景,土著妇女已成为地方,国家和全球层面之间的调解人。此外,他们的世界主义在照亮和压迫传统自由主义世界主义的同时。我们提出了一篇理论文章,并以2014-2018年期间开展的定性实地研究为实证支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
21
审稿时长
21 weeks
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