{"title":"Sociological and Anthropological Perspectives on Religion and Economy: Emerging Spiritualities and the Future of Work","authors":"A. Simionca, Sorin Gog","doi":"10.1515/subbs-2016-0007","DOIUrl":null,"url":null,"abstract":"This issue of Studia Sociologia focuses on alternative forms of spiritualities and the proliferation of literatures and programs of self-development (Carrette and King, 2005) emerging in Central and Eastern Europe (CEE). This thematic group organizes an extensive discussion centred on the ways in which these forms of religiosity/spirituality are constituted through bio-politic mechanisms of generating a productive subjectivity (Foucault, 2007, 2008) and through socioeconomic technologies of articulating a competitive and pro-active personality in the context of a new neo-liberal order (Dardot and Laval, 2014). The participating authors explore the emergence of alternative forms of spiritualities within the new post-socialist work environment and the increasing emphasis placed on the entrepreneurial development of the self; they seek to analyse the processes that converge towards supplying the post-socialist citizens with the motivational structures needed to become more competitive and productive in the global capitalist economy into which CEE countries have been incorporated in the past two decades. The analysis of these cultural and religious changes allows a deeper understanding of the implementation of capitalism and of the transformations it has generated in CEE countries during the last two decades and provides us with a more nuanced perspective on how economic processes are embedded and justified in the peripheries of Europe. The studies focus on a diverse set of problems ranging from the booming sector of personal development services, to startups and the local narratives of capitalism, to discussions related to shifts within the traditional religious fields and the emergence of innovative forms of spiritualized subjectivities that emphasize creativity and self-development of individuals.","PeriodicalId":53506,"journal":{"name":"Studia Universitatis Babes-Bolyai Sociologia","volume":"41 1","pages":"5 - 9"},"PeriodicalIF":0.0000,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Universitatis Babes-Bolyai Sociologia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/subbs-2016-0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 6
Abstract
This issue of Studia Sociologia focuses on alternative forms of spiritualities and the proliferation of literatures and programs of self-development (Carrette and King, 2005) emerging in Central and Eastern Europe (CEE). This thematic group organizes an extensive discussion centred on the ways in which these forms of religiosity/spirituality are constituted through bio-politic mechanisms of generating a productive subjectivity (Foucault, 2007, 2008) and through socioeconomic technologies of articulating a competitive and pro-active personality in the context of a new neo-liberal order (Dardot and Laval, 2014). The participating authors explore the emergence of alternative forms of spiritualities within the new post-socialist work environment and the increasing emphasis placed on the entrepreneurial development of the self; they seek to analyse the processes that converge towards supplying the post-socialist citizens with the motivational structures needed to become more competitive and productive in the global capitalist economy into which CEE countries have been incorporated in the past two decades. The analysis of these cultural and religious changes allows a deeper understanding of the implementation of capitalism and of the transformations it has generated in CEE countries during the last two decades and provides us with a more nuanced perspective on how economic processes are embedded and justified in the peripheries of Europe. The studies focus on a diverse set of problems ranging from the booming sector of personal development services, to startups and the local narratives of capitalism, to discussions related to shifts within the traditional religious fields and the emergence of innovative forms of spiritualized subjectivities that emphasize creativity and self-development of individuals.
本期《社会学研究》关注的是出现在中欧和东欧(CEE)的替代性灵性形式以及文献和自我发展项目的扩散(Carrette and King, 2005)。这个专题小组组织了一场广泛的讨论,主要围绕这些形式的宗教/灵性是如何通过产生生产性主体性的生物政治机制(福柯,2007年,2008年)和通过在新自由主义秩序背景下阐明竞争性和主动性人格的社会经济技术构成的(达多和拉瓦尔,2014年)。参与的作者探讨了在新的后社会主义工作环境中出现的替代性精神形式,以及对自我创业发展的日益重视;他们试图分析为后社会主义公民提供在全球资本主义经济中变得更具竞争力和生产力所需的激励结构的过程,中东欧国家在过去二十年中已被纳入全球资本主义经济。对这些文化和宗教变化的分析使我们能够更深入地了解资本主义的实施及其在过去二十年中在中东欧国家产生的变革,并为我们提供了一个更细致入微的视角,了解经济进程是如何在欧洲外围嵌入和合理化的。这些研究集中在一系列不同的问题上,从蓬勃发展的个人发展服务部门,到初创企业和资本主义的地方叙事,到与传统宗教领域内的转变有关的讨论,以及强调个人创造力和自我发展的精神化主体性创新形式的出现。