Trauma or Entertainment? Collective Memories of the NATO Bombing of Serbia

IF 1 Q1 Arts and Humanities
K. Rácz
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Conversely, the national discourse on memorializing the bombing fails to articulate individual experiences and commemorative practices. This article therefore aims to present and analyse some of them. Krisztina Rácz is a PhD candidate at the Balkan Studies program of the University of Ljubljana and works at the Regional Science Center of the Institute for Philosophy and Social Theory in Novi Sad, Serbia. The Context of the Bombing Like quite a large number of other Serbian citizens, especially those of Hungarian ethnicity, I spent the days of the 1999 NATO bombing of Yugoslavia mainly in Hungary. However, as a woman I was allowed to travel across the border, so I made a number of visits to my home in Zrenjanin during that time. Zrenjanin was not bombed, so neither I nor most of my friends had any direct experience of being bombed, for most of my friends too lived in Vojvodina in smaller towns and villages that were not targeted by air raids. Yet, I felt, their experience, even though their lives were not in immediate danger, was profoundly diff erent from mine, if for no other reason than that they were all potential targets. Yet, my curiosity about their experience was not satisfi ed. I did not really learn from my friends how it felt to expect a ‘siege from the sky’ night after night. Instead of stories of trauma and fear, I heard about parties in the shelters and in illegal pubs, alcohol and drug use, and social gatherings I was unfortunate to have missed. Surprisingly, at least on the face of it, the e-mails published in Südosteuropa 64 (2016), no. 4, pp. 520-543 MEMORIES AND NARRATIVES OF THE 1999 NATO BOMBING 521 Trauma or Entertainment? Collective Memories the journal Symposion and which I read shortly after were not much diff erent from the stories I had heard from my friends. I was curious about the traces the experience of the bombing had left in those who had witnessed it and how it had diff erentiated them from those like me who had not had the same experience. Was the bombing a traumatic event or rather a period of fun, as I have often heard it described? Were those who experienced it victims, even if their lives were not directly endangered? Could we, who were not in the country but who cared for many people who were there, understand? In 2008 I analysed the 104 anonymous e-mails published in Symposion writt en and sent from Vojvodina, from places like Novi Sad, Subotica, Bačka Topola, Mali Iđoš, Tornjoš, Senta, Stara Moravica, Čantavir and other towns and villages in the province, and from Szeged and Budapest in Hungary.1 I also conducted semi-structured interviews with fi fteen of their authors (twelve in person and three via e-mail) who spent the days of the bombing in Serbia as well as those who were corresponding with them from Hungary. The interviews raised topics such as everyday activities, people to keep in touch with, and ways of communication; and they also threw up broad questions about the authors’ memories of the period. In 2013 I revisited the topic and conducted follow-up interviews with two of the original interlocutors, this time fi lming them. The conclusions drawn from the discourse analysis of the e-mails served as the basis for the interviews. The general aim of the interviews was to provide a wider context for my research; while returning to the topic off ered the possibility of reconsidering some of my initial ideas about the creation of the mnemonic community, its collective memory, and the place of trauma in it. The considerable amount of interest and feedback I have received from people who are aware that I deal with this topic caused me to realize that remembering the bombing has been a vexed question in Serbia ever since it occurred.2 However, only recently has it begun to enter mainstream public discourse. A monu1 All e-mails were sent between 25 March and 10 June 1999 and are published in the issue no. 24-25, volume 6 of the journal Symposion as columns in the middle of a double page. They have been anonymised with the indication ‘from: somebody@word.com to: somebody@word. com’, so that the sender and receiver are unidentifi able and the only thing that makes the emails distinguishable is the date and time they were sent (in Hungarian, personal pronouns are gender-neutral, thus in most cases even the gender of their author remains undisclosed). For this reason the references include the date and time the e-mails were sent and the pages of the journal where they can be found. 2 I am grateful for the comments and feedback I received from my colleagues at my presentation of this research at the ‘Faces of Eastern Europe’ seminar of the Institute for Human Sciences (IWM) in Vienna in 2013 and at ‘The 1999 NATO Bombing. Memories, Narratives and Histories’ workshop in Belgrade in 2015. I am especially thankful to Natalie Smolenski, Orli Fridman, János Mátyás Kovács and the late Aleš Debeljak for their valuable insights.","PeriodicalId":51954,"journal":{"name":"Sudosteuropa","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/soeu-2016-0045","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sudosteuropa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/soeu-2016-0045","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

Abstract

This article addresses trauma, its absence, and the creation of a collective memory among the contributors to the journal Symposion following the 1999 bombing of Serbia. By examining the group’s e-mails and conducting interviews with some of its members, it explores how their shared narrative patt erns constitute a mnemonic community, and asks what are the shared cultural frameworks that create a space for collective remembering within that community. The article argues that past and current politics of memory in Serbia have been built on discourses of a victimized nation and therefore do not recognize the specifi c ethnic, class or gender positions of individuals as they were during the bombing. Conversely, the national discourse on memorializing the bombing fails to articulate individual experiences and commemorative practices. This article therefore aims to present and analyse some of them. Krisztina Rácz is a PhD candidate at the Balkan Studies program of the University of Ljubljana and works at the Regional Science Center of the Institute for Philosophy and Social Theory in Novi Sad, Serbia. The Context of the Bombing Like quite a large number of other Serbian citizens, especially those of Hungarian ethnicity, I spent the days of the 1999 NATO bombing of Yugoslavia mainly in Hungary. However, as a woman I was allowed to travel across the border, so I made a number of visits to my home in Zrenjanin during that time. Zrenjanin was not bombed, so neither I nor most of my friends had any direct experience of being bombed, for most of my friends too lived in Vojvodina in smaller towns and villages that were not targeted by air raids. Yet, I felt, their experience, even though their lives were not in immediate danger, was profoundly diff erent from mine, if for no other reason than that they were all potential targets. Yet, my curiosity about their experience was not satisfi ed. I did not really learn from my friends how it felt to expect a ‘siege from the sky’ night after night. Instead of stories of trauma and fear, I heard about parties in the shelters and in illegal pubs, alcohol and drug use, and social gatherings I was unfortunate to have missed. Surprisingly, at least on the face of it, the e-mails published in Südosteuropa 64 (2016), no. 4, pp. 520-543 MEMORIES AND NARRATIVES OF THE 1999 NATO BOMBING 521 Trauma or Entertainment? Collective Memories the journal Symposion and which I read shortly after were not much diff erent from the stories I had heard from my friends. I was curious about the traces the experience of the bombing had left in those who had witnessed it and how it had diff erentiated them from those like me who had not had the same experience. Was the bombing a traumatic event or rather a period of fun, as I have often heard it described? Were those who experienced it victims, even if their lives were not directly endangered? Could we, who were not in the country but who cared for many people who were there, understand? In 2008 I analysed the 104 anonymous e-mails published in Symposion writt en and sent from Vojvodina, from places like Novi Sad, Subotica, Bačka Topola, Mali Iđoš, Tornjoš, Senta, Stara Moravica, Čantavir and other towns and villages in the province, and from Szeged and Budapest in Hungary.1 I also conducted semi-structured interviews with fi fteen of their authors (twelve in person and three via e-mail) who spent the days of the bombing in Serbia as well as those who were corresponding with them from Hungary. The interviews raised topics such as everyday activities, people to keep in touch with, and ways of communication; and they also threw up broad questions about the authors’ memories of the period. In 2013 I revisited the topic and conducted follow-up interviews with two of the original interlocutors, this time fi lming them. The conclusions drawn from the discourse analysis of the e-mails served as the basis for the interviews. The general aim of the interviews was to provide a wider context for my research; while returning to the topic off ered the possibility of reconsidering some of my initial ideas about the creation of the mnemonic community, its collective memory, and the place of trauma in it. The considerable amount of interest and feedback I have received from people who are aware that I deal with this topic caused me to realize that remembering the bombing has been a vexed question in Serbia ever since it occurred.2 However, only recently has it begun to enter mainstream public discourse. A monu1 All e-mails were sent between 25 March and 10 June 1999 and are published in the issue no. 24-25, volume 6 of the journal Symposion as columns in the middle of a double page. They have been anonymised with the indication ‘from: somebody@word.com to: somebody@word. com’, so that the sender and receiver are unidentifi able and the only thing that makes the emails distinguishable is the date and time they were sent (in Hungarian, personal pronouns are gender-neutral, thus in most cases even the gender of their author remains undisclosed). For this reason the references include the date and time the e-mails were sent and the pages of the journal where they can be found. 2 I am grateful for the comments and feedback I received from my colleagues at my presentation of this research at the ‘Faces of Eastern Europe’ seminar of the Institute for Human Sciences (IWM) in Vienna in 2013 and at ‘The 1999 NATO Bombing. Memories, Narratives and Histories’ workshop in Belgrade in 2015. I am especially thankful to Natalie Smolenski, Orli Fridman, János Mátyás Kovács and the late Aleš Debeljak for their valuable insights.
创伤还是娱乐?北约轰炸塞尔维亚的集体记忆
这篇文章讨论了创伤、创伤的缺失,以及1999年塞尔维亚轰炸后《交响曲》杂志撰稿人的集体记忆的创造。通过检查该组织的电子邮件和对其成员的采访,它探索了他们共同的叙述模式如何构成一个记忆共同体,并询问在该共同体中创造集体记忆空间的共同文化框架是什么。这篇文章认为,塞尔维亚过去和现在的记忆政治都是建立在受害民族的话语之上,因此不承认个人在轰炸期间的特定种族、阶级或性别立场。相反,关于纪念轰炸的国家话语未能阐明个人经历和纪念实践。因此,本文旨在介绍和分析其中的一些。Krisztina Rácz是卢布尔雅那大学巴尔干研究项目的博士候选人,在塞尔维亚诺维萨德哲学与社会理论研究所的区域科学中心工作。1999年北约轰炸南斯拉夫期间,我和很多其他塞尔维亚公民,尤其是匈牙利裔一样,主要是在匈牙利度过的。然而,作为一名女性,我被允许穿越边境,所以在那段时间里,我多次回我在兹伦雅宁的家。Zrenjanin没有被轰炸,所以我和我的大多数朋友都没有被轰炸的直接经历,因为我的大多数朋友也住在伏伊伏丁那省的小城镇和村庄,那里没有空袭的目标。然而,我觉得,他们的经历,即使他们的生命没有立即处于危险之中,也与我的截然不同,如果没有别的原因,他们都是潜在的目标。然而,我对他们的经历的好奇心并没有得到满足,我并没有真正从我的朋友那里了解到夜复一夜地期待着“从天而降的围攻”是什么感觉。我听到的不是创伤和恐惧的故事,而是收容所和非法酒吧里的派对,酗酒和吸毒,以及我不幸错过的社交聚会。令人惊讶的是,至少从表面上看,发表在<s:1> dosteuropa 64(2016)上的电子邮件,没有。1999年北约轰炸的记忆和叙述521创伤或娱乐?《集体记忆》、《交响乐》杂志和我不久之后读到的那篇文章,与我从朋友那里听到的故事没有太大区别。我很好奇爆炸的经历在那些亲历者身上留下的痕迹,以及这些痕迹如何将他们与像我这样没有同样经历的人区别开来。爆炸是一个创伤事件,还是像我经常听到的那样,是一段快乐的时光?那些经历过它的人是受害者吗,即使他们的生命没有直接受到威胁?我们虽然不在这个国家,但我们关心那里的许多人,能理解吗?2008年,我分析了发表在《sympossion》上的104封匿名电子邮件,这些邮件是在诺维萨德、苏博蒂察、ba<e:1>卡托波拉、马里Iđoš、托恩约什、桑塔、斯塔莫拉维卡、Čantavir以及该省的其他城镇和村庄撰写和发送的,我还对其中的15位作者进行了半结构化的采访(12位亲自采访,3位通过电子邮件采访),他们在轰炸发生的日子里在塞尔维亚度过,还有一些从匈牙利与他们通信的人。访谈提出了诸如日常活动、保持联系的人以及沟通方式等话题;他们还对作者对那段时期的记忆提出了广泛的质疑。2013年,我重新审视了这个话题,并对两位最初的对话者进行了后续采访,这次是对他们进行拍摄。从电子邮件的话语分析中得出的结论是访谈的基础。访谈的总体目的是为我的研究提供一个更广泛的背景;当回到这个话题时,我提供了重新考虑我最初关于助记术社区的创建,它的集体记忆和创伤在其中的位置的一些想法的可能性。我从那些知道我在处理这个话题的人们那里收到了大量的兴趣和反馈,这使我意识到,自爆炸发生以来,记忆轰炸在塞尔维亚一直是一个令人烦恼的问题然而,直到最近,它才开始进入主流公共话语。所有电子邮件均于1999年3月25日至6月10日期间发出,并刊登于第。《交响乐》杂志第6卷第24-25页,作为两页中间的专栏。他们已被匿名,指示“从:somebody@word.com到:somebody@word”。 因此,发件人和收件人是无法识别的,唯一可以区分电子邮件的是它们发送的日期和时间(在匈牙利语中,人称代词是中性的,因此在大多数情况下,甚至作者的性别都是不公开的)。由于这个原因,参考文献包括电子邮件发送的日期和时间以及可以找到它们的期刊页面。我非常感谢我在2013年维也纳人文科学研究所(IWM)的“东欧面孔”研讨会和“1999年北约轰炸”上的研究报告中收到的同事们的评论和反馈。2015年在贝尔格莱德举办的“记忆、叙事和历史”研讨会。我要特别感谢Natalie Smolenski、Orli friedman、János Mátyás Kovács和已故的aleis Debeljak提出的宝贵见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Sudosteuropa
Sudosteuropa AREA STUDIES-
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