Dialogical Existence seen as a Social Relation and its Impact to the Life with Diversity

C. Hubert
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Abstract

Abstract This article compares the philosophical concept of dialogical existence of Martin Buber with the sociological one from Pierpaolo Donati, which put its focus on the phenomena of social relationship. After a short introduction in the discussion of the concept of dialogue in different sciences, the first paragraph will deal with the concept of “social relationship” by Pierpaolo Donati. It gives a short overview of its main statements, characteristics and its placing in the contemporary sociological discussion. The second chapter will present the basic ideas of the concept of “dialogical existence” from Martin Buber, showing his differentiation of various types of dialogue as well as the characteristics of the two basic relationships “I-THOU” and “I-IT”. The common points and the differences of these two concepts are presented in a third part. The outdrawn similarities leads to the conclusion that, even if both concepts are not concurrent, the “dialogical existence” can be seen as one form of “social relationship. The dialogical method of the Focolare Movement is presented in a forth part. It is a concrete example of how the “dialogical existence” can forge in a “social relationship” with special features and gives a glance on how the two concepts could be connected with each other. Connecting theories from different fields of research and concrete examples, this article wants to give a contribution to a wider discussion of the concept of dialogue.
作为一种社会关系的对话存在及其对多样性生活的影响
本文比较了马丁·布伯的哲学对话性存在观与多纳蒂的社会学对话性存在观,多纳蒂的对话性存在观关注的是社会关系现象。在对不同科学中对话概念的讨论进行简短的介绍之后,第一段将处理Pierpaolo Donati的“社会关系”概念。它简要概述了它的主要陈述、特点及其在当代社会学讨论中的地位。第二章将介绍马丁·布伯“对话存在”概念的基本思想,展示他对各种对话类型的区分以及“我-你”和“我-它”两种基本关系的特征。第三部分介绍了这两个概念的共同点和不同点。由此得出的结论是,即使这两个概念不是同时存在的,“对话存在”也可以被视为一种形式的“社会关系”。第四部分介绍了博爱运动的对话方法。这是“对话性存在”如何在一种具有特殊性的“社会关系”中形成的具体例子,并对这两个概念如何相互联系进行了概览。本文结合不同研究领域的理论和具体实例,希望对对话概念的更广泛讨论做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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