The Crusading Movement in the Late Middle Ages and Early Modern Period

Q2 Arts and Humanities
Svetlana V. Bliznyuk
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引用次数: 1

Abstract

The crusading movement covers about 500 years of European history; the crusading idea affected all social groups in Europe and became an element of the knightly culture. This article highlights two main turning points in the history of the crusading movement: the Fourth Crusade and the conquest of Constantinople in 1204 and the end of the Latin Kingdom of Jerusalem in 1291. These events lead to rethinking of the goals, objectives, and directions of the crusading movement and to expanding its geography. The crusades of the Late Middle Ages were generally more local, purposeful, pragmatic, prudent, professional, and less emotional than the campaigns of 1096–1291. The development of crusading forced the Europeans to look for explanations and justifications of their deeds. This led to the creation of the legends of their ancestors in the East. The idea of the Trojan origin of the Latins and revenge to the schismatic Greeks became important in the twelfth- and thirteenth-­century crusading literature. With the growing Turkish threat, the idea of the Frankish origin of the Turks appeared. The Trojans of Aeneas were replaced by the Trojan Turks, and in the sixteenth century by the Druze people, who were considered descendants of the first crusaders survived in the Holy Land. From the fourteenth to sixteenth century, the plans for new crusades and the legends concerning the ancestors of the crusaders were a nutritious cultural environment preserving the crusading idea. The demonstration of crusading piety and crusading zeal contributed to the achievement of the socio-­cultural and political goals of kings and knights. Through the historical memory of the ancestors of the crusaders, illusions and rhetoric about the return of the Holy Land or Constantinople, the myths and legends, the crusading idea gradually passed from real wars into a moral category and becomes a psycho-­cultural phenomenon of the political and intellectual elite of European society.
中世纪晚期和近代早期的十字军运动
十字军运动覆盖了大约500年的欧洲历史;十字军的思想影响了欧洲所有的社会群体,并成为骑士文化的一个元素。本文重点介绍了十字军运动历史上的两个主要转折点:1204年第四次十字军东征和征服君士坦丁堡,以及1291年耶路撒冷拉丁王国的终结。这些事件导致重新思考十字军运动的目标、目的和方向,并扩大其地理范围。与1096年至1291年的十字军运动相比,中世纪晚期的十字军东征通常更局部、更有目的、更务实、更谨慎、更专业、更少感情用事。十字军的发展迫使欧洲人为他们的行为寻找解释和理由。这导致了他们祖先在东方的传说的创造。在十二世纪和十三世纪的十字军文学中,关于拉丁人起源于特洛伊以及对分裂的希腊人进行报复的观点变得非常重要。随着土耳其人的威胁越来越大,土耳其人起源于法兰克的想法出现了。埃涅阿斯的特洛伊人被特洛伊的土耳其人所取代,并在16世纪被德鲁兹人所取代,德鲁兹人被认为是第一批在圣地幸存的十字军的后裔。从14世纪到16世纪,新十字军的计划和关于十字军祖先的传说是一个富有营养的文化环境,保存了十字军的思想。十字军虔诚和十字军热情的表现有助于实现国王和骑士的社会文化和政治目标。通过对十字军先民的历史记忆,对圣地或君士坦丁堡回归的幻想和修辞,以及神话传说,十字军观念逐渐从现实战争进入道德范畴,成为欧洲社会政治和知识精英的一种心理文化现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Antichnaia drevnost'' i srednie veka
Antichnaia drevnost'' i srednie veka Arts and Humanities-Arts and Humanities (miscellaneous)
CiteScore
0.40
自引率
0.00%
发文量
20
审稿时长
22 weeks
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