Christ as Comes Augusti: On the Question of Numismatic Iconography of Justinian II

Q2 Arts and Humanities
Mikhail Nikolaevich Butyrskii
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Abstract

This paper compares iconography of the “image of power” on Roman coins of Emperor Aurelian (minted in Serdica, minted in 274–275) and Byzantine pieces of Emperor Justinian II (Constantinople and several Western provincial mints, 705–711). Not synchronous coin types demonstrate the similarity of the idea and image, which affirmed the divine power over the earthly empire in the pagan and Christian periods of its existence. This was achieved due to the novelty of the iconographic language: the half-length images of Sol and Christ, both titled “dominus”, are placed on obverse, with their physiognomy close to the appearance of the ruling emperor showed as a portrait or standing figure on reverse. The iconography of sun deity Sol called the “Lord of the Roman Empire” on the coins of Aurelian anticipated the iconography of Christ as the Lord and “Rex regnantium” on the coins of Justinian II; the latter, in the version from 705–711, inherited pre-Christian tradition of paired images of emperor and his deity-patron on the Roman coins (third and fourth centuries), demonstrating a “personal union” of the ruler and the deity.
基督来了,奥古斯都来了:论查士丁尼二世的钱币肖像问题
本文比较了奥勒良皇帝的罗马硬币(在塞尔迪卡铸造,274-275年)和查士丁尼二世皇帝的拜占庭硬币(君士坦丁堡和几个西部省份的铸币厂,705-711年)上的“权力形象”的肖像。不同步的硬币类型表明了思想和形象的相似性,这肯定了在异教和基督教时期对世俗帝国的神圣力量。这是由于图像语言的新颖性而实现的:索尔和基督的半长图像,都被命名为“dominus”,被放置在正面,他们的面相接近统治皇帝的外观,作为肖像或站在反面的人物。奥勒良钱币上被称为“罗马帝国之主”的太阳神索尔(Sol)的肖像比查士丁尼二世钱币上的主基督和“雷克斯(Rex regnantium)”的肖像更早;后者,在705-711年的版本中,继承了基督教之前的传统,在罗马硬币上(三世纪和四世纪)出现了皇帝和他的守护神的配对图像,展示了统治者和神的“个人联盟”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Antichnaia drevnost'' i srednie veka
Antichnaia drevnost'' i srednie veka Arts and Humanities-Arts and Humanities (miscellaneous)
CiteScore
0.40
自引率
0.00%
发文量
20
审稿时长
22 weeks
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