Aesthetic Wit(h)nessing in Anti-lynching Songs by Silvestre Revueltas and Carlos Chávez

IF 1.1 1区 艺术学 0 MUSIC
Stephanie N. Stallings
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引用次数: 0

Abstract

Mexican composers Silvestre Revueltas and Carlos Chávez each wrote one song that execrates the lynching-murder of Black persons in the United States. In them, the composers pit a Mexican aesthetics of death against violent spectacle and social inequities to assert a universal dignity of life and to situate an antiracist position within the context of a broader international class struggle. In the process of airing fresh interpretations of the songs, I imply that the composers’ divergent experiences in the United States—Chávez’s relative proximity to establishment structures of power and Revueltas’s intimacy with working-class struggle and race-based discrimination—informed their translation of Black suffering into the (differently historically colonized) context of Mexico. Both composers effected an artful indirection: a displaced deictic center from which to mediate their social thought concerning Mexico’s own problems of penal excess and extrajudicial lynching. Bracha Ettinger’s aesthetically activated Matrixial dimension sets a theoretical and analytical stage for an exploration of these anti-lynching songs and offers a way of understanding aesthetic expressions of allyship in a transhistorical mode.
西尔维斯特·雷韦尔塔斯和卡洛斯反私刑歌曲中的审美智慧(h)匮乏Chávez
墨西哥作曲家西尔维斯特·雷韦尔塔斯和卡洛斯Chávez分别写了一首歌曲,谴责美国对黑人的私刑谋杀。在这些作品中,作曲家将墨西哥的死亡美学与暴力景象和社会不平等对立起来,以维护生命的普遍尊严,并在更广泛的国际阶级斗争背景下确立反种族主义立场。在对歌曲进行新的诠释的过程中,我暗示作曲家在美国的不同经历States-Chávez与权力机构的相对接近,以及Revueltas与工人阶级斗争和种族歧视的亲密关系,为他们将黑人苦难翻译成墨西哥(不同的历史殖民)背景提供了信息。这两位作曲家都巧妙地间接地影响了他们的社会思想:一个被取代的指示中心,从中调解他们对墨西哥自己的刑罚过度和法外私刑问题的思考。Bracha Ettinger的美学激活的matrix维度为这些反私刑歌曲的探索提供了理论和分析的舞台,并提供了一种在超历史模式下理解同盟的美学表达的方式。
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来源期刊
CiteScore
0.60
自引率
12.50%
发文量
28
期刊介绍: One of the premier journals in the field, the Journal of the American Musicological Society (JAMS) publishes scholarship from all fields of musical inquiry: from historical musicology, critical theory, music analysis, iconography and organology, to performance practice, aesthetics and hermeneutics, ethnomusicology, gender and sexuality, popular music and cultural studies. JAMS is recognized for the breadth of its intellectual scope and its penetration in the field--over 5,000 subscribers rely on JAMS to inform their scholarship. Each issue includes articles, book reviews, and communications.
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