Sonic Decency: Music in the Aftermath of Guatemala’s 1773 Santa Marta Earthquake

IF 1.1 1区 艺术学 0 MUSIC
D. Oliva
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引用次数: 0

Abstract

For several decades, the topic of natural disaster has featured significantly across the humanities; in musicology, however, the severity of such events has been marked primarily in the footnotes to our histories. Often leaving a substantial and insurmountable lacuna in the historical record, natural disasters are rarely considered for their generative potential. This article demonstrates the value of a disaster-studies approach to musicology, showing how natural events can have long-term impacts on the development and evolution of musical practices. It centers on the Santa Marta earthquake of 1773 and its effects on music and musicians in the colonial capital of Santiago de Guatemala. Colonial disasters, in particular, generated a flurry of written documentation, requiring correspondence at the local, regional, and imperial level to negotiate the process of restoring order to urban centers. I argue that it is precisely the disruptive nature of disaster that allows us to observe new details of both the extraordinary and ordinary musical practices of a colonial city. Embedded in an extensive archival record is evidence of the ways ecclesiastical notions of decencia (decency) in the post-disaster landscape were enacted through musical performance, which contributed to the political process of reinstating colonial power over a destroyed Guatemala. The article expands the relationship between music and nature, placing colonial musical practices in dialogue with the sociopolitical impacts of disaster, weaving together a history of music that intersects with environmental history.
音质端正:1773年危地马拉圣玛尔塔地震后的音乐
几十年来,自然灾害的话题在人文学科中占有重要地位;然而,在音乐学中,这些事件的严重性主要在我们历史的脚注中被标记出来。自然灾害往往在历史记录中留下实质性和不可逾越的空白,很少考虑到其产生潜力。这篇文章展示了灾难研究方法对音乐学的价值,展示了自然事件如何对音乐实践的发展和演变产生长期影响。它主要讲述了1773年的圣玛尔塔地震及其对殖民首都危地马拉圣地亚哥的音乐和音乐家的影响。尤其是殖民灾难,产生了大量的书面文件,需要地方、地区和帝国层面的通信来协商恢复城市中心秩序的过程。我认为,正是灾难的破坏性使我们能够观察到殖民城市非凡和普通音乐实践的新细节。在大量的档案记录中,有证据表明,在灾后的环境中,教会的正派观念是通过音乐表演来实现的,这有助于在被摧毁的危地马拉恢复殖民权力的政治进程。这篇文章扩展了音乐与自然之间的关系,将殖民时期的音乐实践与灾难的社会政治影响进行对话,将音乐史与环境史交织在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
12.50%
发文量
28
期刊介绍: One of the premier journals in the field, the Journal of the American Musicological Society (JAMS) publishes scholarship from all fields of musical inquiry: from historical musicology, critical theory, music analysis, iconography and organology, to performance practice, aesthetics and hermeneutics, ethnomusicology, gender and sexuality, popular music and cultural studies. JAMS is recognized for the breadth of its intellectual scope and its penetration in the field--over 5,000 subscribers rely on JAMS to inform their scholarship. Each issue includes articles, book reviews, and communications.
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