Irish Accents, Foreign Voices: Mediated Agency and Authenticity in In the Name of the Father and Fifty Dead Men Walking

Nicole D. Ives-Allison
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引用次数: 3

Abstract

Given the intensity of narrative contestation over the public history of and discourse around the modern period of Northern Irish civil conflict known locally as ‘the Troubles’, for filmmakers from outside of Northern Ireland to be seen as making a legitimate contribution to existing debates, there is a pressure for their film texts to be read as ‘authentic’. This desire for authenticity fundamentally shapes the narrative approach taken by these filmmakers. Various filmmaking strategies have been employed in the pursuit of authenticity, but both Jim Sheridan’s In the Name of the Father (1993) and Kari Skogland’s Fifty Dead Men Walking (2008) have taken a distinctly narrative approach, relying upon local written autobiographical material. However, the way in which Sheridan and Skogland have sought to deploy the authenticity embedded in locally grounded source material flirts with self-defeatism as both films problematically obscure the limitations on agency imposed by the filmmakers on the local voices upon who claims of authenticity, and thus the films’ legitimacy, depend.
爱尔兰口音、外国声音:《以父之名》和《五十死人行走》中的中介代理和真实性
考虑到围绕现代北爱尔兰内战时期的公共历史和话语的叙事争论的强度,北爱尔兰以外的电影制作人被视为对现有辩论的合法贡献,他们的电影文本被视为“真实”的压力。这种对真实性的渴望从根本上塑造了这些电影人所采取的叙事方式。为了追求真实,人们采用了各种各样的电影制作策略,但吉姆·谢里丹的《以父之名》(1993)和卡莉·斯科格兰的《五十死人行走》(2008)都采用了一种独特的叙事方式,依赖于当地书面的自传材料。然而,谢里登和斯科格兰试图运用根植于当地的原始材料的真实性的方式带有自我失败主义的意味,因为这两部电影都有问题地模糊了电影人对当地声音施加的代理限制,而这些声音要求真实性,因此电影的合法性取决于。
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