Islamic Credit Cards: How Do They Work, And Is There A Better Alternative?

B. Sillah
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引用次数: 4

Abstract

Credit card, which is one of the noncash payment methods, has been growing exponentially. Credit card generally uses credit balances advanced by the banks to make payments. The banks charge cardholders for using the credit payment system or based on the outstanding balances owed. Charging fees based on the outstanding balances can tantamount to Riba Nasi’ah. To avoid thisRiba, the Islamic banks have packaged their cards based on certain Islamic ‘transaction principles’. These packages include Charge cards, Qard Al-hasan cards, Bay Al-Inah cards, Tawarruq cards, and Murabahah cards.Some of these packages have become subjects of increasing juristic criticism. I review these packages and conclude that they suffer either from reduced Shari’ah compliance or high price.I propose an alternative package that could minimize the juristic criticisms and improve competitiveness. It extends the Tawarruq package by introducing a buy-and-hold element in the ownership of the underlying asset. It eliminates the need for revolving money credit that can attract interest charges and replaces it with cash reserve and asset holding that the cardholder replenishes as he/she makes repayments into his/her card.
伊斯兰信用卡:它们是如何运作的,还有更好的选择吗?
信用卡作为非现金支付方式之一,已经呈指数级增长。信用卡一般使用银行垫付的信用余额来支付。银行向持卡人收取使用信用支付系统的费用或根据所欠的未偿余额收取费用。根据未偿余额收取费用相当于Riba Nasi 'ah。为了避免这种情况,伊斯兰银行根据某些伊斯兰“交易原则”来包装他们的信用卡。这些套餐包括收费卡、Qard Al-hasan卡、Bay Al-Inah卡、Tawarruq卡和Murabahah卡。其中一些套餐已经成为越来越多的法律批评的对象。我审查了这些套餐,得出的结论是,它们要么不符合伊斯兰教法,要么价格过高。我提出另一套方案,可以尽量减少法律上的批评并提高竞争力。它通过在基础资产的所有权中引入购买并持有元素来扩展Tawarruq包。它消除了循环货币信贷的需要,因为循环货币信贷会产生利息费用,取而代之的是现金储备和持卡人在偿还信用卡时补充的资产持有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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