Between the Normative and the Performative: Sex, Parody, and Other (In)tractable Issues in Geoffrey Chaucer’s Miller’s Tale

D. Popescu
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Abstract

Abstract The article explores how Geoffrey Chaucer’s Canterbury Tales discusses human sexuality as a major thematic concern in both its normative and its performative dimension, and sex, an (in)tractable issue throughout the Middle Ages, as a core motif that helps the author to explore the extant tension between the human and the ideal. On the other hand, parody and audience/reader response are important instruments in the medieval poet’s strategy of approaching delicate matters in his pilgrims’ tales, which become readily apparent in the ‘order of play’ in which the tales come. The Miller disrupts the story-telling order because this disruption serves Chaucer’s purpose of questioning the validity of the courtly love concept through a parody of courtly romance, much like the poet’s purported distancing from the heretical views upon human sexuality expressed by the Miller can be decoded as an attempt to restore the balance of power between doctrinal inflexibility and humans’ timeless desire for the natural.
在规范与表演之间:乔叟《米勒的故事》中的性、戏仿和其他难以处理的问题
摘要本文探讨了乔叟的《坎特伯雷故事集》如何将人类的性作为一个主要的主题,从规范和表现两个维度来讨论,并将贯穿整个中世纪的性问题作为一个核心主题,帮助作者探讨人与理想之间存在的紧张关系。另一方面,戏仿和观众/读者反应是中世纪诗人处理朝圣者故事中微妙问题的策略的重要工具,这在故事出现的“戏剧顺序”中很明显。米勒扰乱了讲故事的秩序因为这种扰乱服务于乔叟的目的通过对宫廷浪漫的模仿来质疑宫廷爱情概念的有效性,就像诗人声称的与米勒所表达的关于人类性行为的异端观点的距离可以被解读为试图恢复教义的僵化和人类对自然的永恒渴望之间的力量平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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