Le détachement paradoxal en la Présence de l’Infini

IF 0.1 4区 哲学 0 RELIGION
M. Dion
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引用次数: 0

Abstract

The Presence of the Infinite in human existence may be considered as mystery. If so, then believers endorse three a priori. Firstly, human person, as finite, has the intuition of the Infinite that opens the way to an existential positioning in front of the Infinite. Secondly, the intuition of the Infinite gives birth to an idea of the Infinite, and eventually to the desire of the Infinite (the desire to be United with such Infinite). Thirdly, the idea of the Infinite allows believers to develop a fragmentary understanding of the ultimate ground for being and existence. The Infinite is thus unknowable by human (finite) beings. Being in the Presence of the Infinite then becomes a paradox that requires detachment. Being detached is being absolutely centered on God rather than any other existential concern. It requires two basic modes of detachment : the detachment from language and conceptual knowledge, on one hand, and the detachment of the self in relation with the Infinite, on the other hand. Being attached is considering God as a being who is alongside innumerable beings. Detachment rather allows believers to avoid the interpretative trap of the objectification of God.
在无限面前的矛盾超然
人类存在中无限的存在可能被认为是神秘的。如果是这样,那么信仰者支持三个先验。首先,人作为有限的人,具有无限的直觉,这为在无限面前的存在定位开辟了道路。第二,无限的直观产生无限的理念,并最终产生无限的愿望(与无限结合的愿望)。第三,无限的观念使信仰者对存在和存在的终极根据产生了零碎的理解。因此,无限是人类(有限的)不可知的。存在于无限的存在中就变成了一个需要超然的悖论。超然是绝对以上帝为中心,而不是任何其他存在主义的关注。它需要两种基本的超脱方式:一方面是对语言和概念知识的超脱,另一方面是对自我与无限的关系的超脱。依附是把上帝看作是一个与无数众生同在的存在。相反,超然使信徒能够避免将神物化的解释陷阱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Communio Viatorum
Communio Viatorum RELIGION-
CiteScore
0.10
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