Gestures of the Soul The Prayer Chant of the East-European Jews

IF 0.1 3区 艺术学 Q4 Arts and Humanities
Judit Frigyesi
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引用次数: 1

Abstract

The basic style of East-European Jewish (East-Ashkenazic) prayer chant (davenen), even when it might seem to be simple on paper, in transcription, has a complex and unique system of micro-structure. This micro-structure, which is evident in subtleties of rhythm and melody, voice quality, form, techniques of variation and ornamentation, is inventive and daring, and creates a compelling aesthetic and spiritual effect in the auditory experience. The present article discusses the question of how this creative compositional practice might have evolved. The article claims that the uniqueness of davenen results from the fact that children begin learning this “art” at a very early age, before they are able to speak and conceptualize the phenomena of the surrounding world. With davenen, a spontaneously felt language before language is learnt: a language in which words and melodies, rhythms and musical gestures and effects, emotions and fantasies and associations are merged into one whole. As a result, in the realization of prayer chant, even in the case of professional prayer leaders, originality and tradition, copying and fantasy occur together in a continual fusion of memory and forgetfulness. This article discusses Eastern European Jewish prayer chant and its learning process on the basis of its author’s decades of fieldwork and of literature and memoirs from before WWII.
灵魂的姿态东欧犹太人的祈祷圣歌
东欧犹太人(东-德系犹太人)祈祷咏唱(davenen)的基本风格,即使在纸上看起来很简单,在抄写上,也有一个复杂而独特的微观结构系统。这种微观结构在节奏和旋律、音质、形式、变奏和装饰技巧的微妙之处都很明显,具有创造性和大胆性,在听觉体验中创造了令人信服的美学和精神效果。本文讨论了这种创造性作曲实践如何演变的问题。这篇文章声称,达文文的独特性源于这样一个事实,即儿童在很小的时候就开始学习这种“艺术”,在他们能够说话和将周围世界的现象概念化之前。有了达文嫩,在语言学习之前,一种自发的感觉语言:在这种语言中,单词和旋律、节奏和音乐手势和效果、情感、幻想和联想融合为一个整体。因此,在祈祷圣歌的实现中,即使是在专业的祈祷领袖的情况下,原创与传统,复制与幻想在记忆与遗忘的不断融合中一起发生。本文以作者数十年的田野调查和二战前的文献和回忆录为基础,讨论了东欧犹太人的祈祷圣歌及其学习过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Musicologica
Studia Musicologica Arts and Humanities-Music
CiteScore
0.10
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