Medicine, science and the Quakers: the "Puritanism-science" debate reconsidered.

P. Elmer
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引用次数: 3

Abstract

A far as I am aware, no comprehensive study exists of early Quaker attitudes to science and medicine. This is particularly surprising in the light of the recent historical debate concerning the "puritan" origins of scientific reform in seventeenth-century England, yet it must be said that Quaker sources have on the whole been ignored. 1 More­ over, where the scientific and medical opinions of early Friends have elicited historical comment, it is customarily%?' assumed that Quaker attitudes to science were to a large extent related to the general "puritan" predilection for educational and scientific reform. As a result, historians of Quakerism such as Frederick Tolles and Richard Greaves have been able to establish the progressive nature of Quaker science which they believe to have derived from the ''puritan" commitment to the utilitarian natural philosophy of Francis Bacon. According to Greaves therefore, the Quakers are to be firmly located within the "puritan Baconian" tradition, for:
医学、科学和贵格会:“清教主义与科学”之争的重新思考。
据我所知,没有关于早期贵格会对科学和医学态度的全面研究。鉴于最近关于17世纪英国科学改革的“清教徒”起源的历史争论,这一点尤其令人惊讶,但必须说,贵格会的资料总体上被忽视了。此外,早期《老友记》的科学和医学观点引起历史评论的地方,通常是%?假设贵格会对科学的态度在很大程度上与普遍的“清教徒”对教育和科学改革的偏好有关。因此,像弗雷德里克·托尔斯和理查德·格里夫斯这样的贵格派历史学家已经能够确立贵格派科学的进步本质,他们相信这种进步本质源于对弗朗西斯·培根功利主义自然哲学的“清教徒”承诺。因此,根据格里夫斯的说法,贵格会应该牢牢地定位在“清教徒培根”的传统中,因为:
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