Authority Structures and Single-Party Dominance in Indigenous Communities in Taiwan

IF 1.3 Q3 DEVELOPMENT STUDIES
Wan-Zi Lu
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Abstract

Researchers have demonstrated that local institutional contexts such as organizational networks and leadership cohesion explain the lasting support across developing countries for elite parties originating from former authoritarian regimes. But variation in the emergence of party competition in rural underprivileged populations that were once strong supporters of the regime party requires a thorough examination of local power structures. Analysis of aboriginal societies in Taiwan, based on interviews and ethnographic research, demonstrates that the type of authority structure guides how power relations organize communities and how local elites attain their status. In indigenous communities where inherited hierarchy determines social prestige, chiefs and headmen have retained control of contemporary politics. In contrast, in villages without preexisting hierarchies, big men need to build political influence on personal grounds, which creates room for contestation and the emergence of internal competition for political allegiance. Regression analyses provide further support for these findings and imply that authority structures mediate local communities’ linkage with the party and the state during democratization.
台湾原住民社群的权力结构与一党专政
研究人员已经证明,组织网络和领导凝聚力等当地制度背景解释了发展中国家对源自前威权政权的精英政党的持续支持。但是,在农村贫困人口中出现的政党竞争的变化,曾经是政权党的坚定支持者,需要对地方权力结构进行彻底的检查。透过访谈与民族志研究,对台湾原住民社会进行分析,发现权力结构的型态引导著权力关系如何组织社群,以及地方菁英如何获得地位。在继承等级制度决定社会声望的土著社区,酋长和首领保留了对当代政治的控制。相比之下,在没有预先存在的等级制度的村庄里,大人物需要在个人基础上建立政治影响力,这就为争夺政治忠诚创造了空间,并出现了内部竞争。回归分析为这些发现提供了进一步的支持,并表明权力结构在民主化过程中调解了地方社区与党和国家的联系。
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来源期刊
Sociology of Development
Sociology of Development Social Sciences-Development
CiteScore
1.90
自引率
8.30%
发文量
14
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