Constructing Monastic Landscapes of Southern Syria in Late Antiquity

Q1 Arts and Humanities
Jacob Ashkenazi
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Abstract

While monastic landscapes in arid surroundings can be more easily defined, interpreting the imprint of monks on rural arable landscapes is more challenging. In the current study, I face this challenge by examining a late antique rural landscape, the fertile Vulcanic plains of southwest Syria, in the light of the document known as “the letter of the archimandrites of Arabia.” Analyzed by the distinguished orientalist Theodore Nöldeke in 1875, the letter is a declaration of faith, written in Syriac, dated to 570 and signed by 137 signatories, most of whom held the title of abbot (resh dira in Aramaic). Quite a few scholars have dealt with this letter and extracted valuable information out of its lines. In the following presentation, I will concisely review the various viewpoints from which they scrutinized the letter and offer an additional reading: a reading of a cultural landscape in which monasticism is a significant designer. Since archaeological records of monastic manifestations in this area are sparse and debated, I will use a comparative study of nearby rural landscapes that were surveyed during the last decades to facilitate a spatial interpretation of the monastic landscape encapsulated in and between the lines of the letter.
构建古代晚期叙利亚南部的修道院景观
干旱环境下的寺院景观更容易被定义,而诠释僧人在农村耕地景观上的印记则更具挑战性。在当前的研究中,我通过考察古代晚期的乡村景观——叙利亚西南部肥沃的火山平原——来面对这一挑战,并参照了一份被称为“阿拉伯大主教之书”的文件。著名的东方学家西奥多Nöldeke在1875年分析了这封信,它是一份信仰宣言,用叙利亚语写的,写于570年,有137个签名者,其中大多数人拥有住持的头衔(阿拉姆语为resh dira)。不少学者对这封信进行了研究,并从中提取了有价值的信息。在接下来的演讲中,我将简要回顾他们审视这封信的各种观点,并提供一种额外的解读:一种文化景观的解读,其中修道主义是一个重要的设计师。由于该地区的修道院表现形式的考古记录很少且存在争议,因此我将对过去几十年调查的附近乡村景观进行比较研究,以促进对修道院景观的空间解释,这些景观包含在信件的字里行间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in Late Antiquity
Studies in Late Antiquity Arts and Humanities-Classics
CiteScore
0.90
自引率
0.00%
发文量
11
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