Reconsidering the Earliest Synagogue in Yemen

Q1 Arts and Humanities
Mark Letteney, Simcha Gross
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引用次数: 0

Abstract

This article reexamines the evidence underlying the widely cited identification of a late ancient synagogue in Qanīʾ (modern Biʾr ʿAlī, Yemen), challenging its identification and the historical narrative built around it. We first assess the epigraphic, archaeological, and literary evidence used to identify a synagogue, and therefore a community of Jews, in fourth- through sixth-century Ḥimyar. We suggest that none of the evidence can bear the weight of the identification. We then discuss the reception of this tenuous claim by a wide variety of scholars—including those who have questioned its underlying rationale—and the way that it has been used to buttress wishful claims about an early and powerful Jewish presence in South Arabia. Ultimately, the mirage of Qanīʾ’s Jews serves as a cautionary tale, illustrating how surprising conclusions that bolster exciting historical narratives can result in speedy and unanimous acceptance by scholars of interpretations deserving of skepticism.
重新考虑也门最早的犹太教堂
这篇文章重新审视了被广泛引用的关于在qan - al(现代的Bi - r - al,也门)的一个晚期古代犹太教堂的证据,挑战了它的识别和围绕它建立的历史叙述。我们首先评估了用于确定犹太教堂的铭文,考古和文学证据,因此,在四世纪到六世纪Ḥimyar的犹太人社区。我们认为,这些证据都不足以证明他的身份。然后,我们讨论了各种各样的学者对这一脆弱说法的接受情况——包括那些质疑其基本原理的学者——以及它被用来支持关于早期强大的犹太人在南阿拉伯存在的一厢情愿的说法的方式。最终,《古兰经》中犹太人的海市蜃楼起到了警示作用,说明了支持激动人心的历史叙述的令人惊讶的结论是如何导致学者们迅速和一致地接受值得怀疑的解释的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in Late Antiquity
Studies in Late Antiquity Arts and Humanities-Classics
CiteScore
0.90
自引率
0.00%
发文量
11
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