Bluets of Late Antiquity

Q1 Arts and Humanities
Michael Motia
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引用次数: 1

Abstract

Contemporary studies of mysticism pay careful attention to the way words signify—and for good reason. Early Christians debated theories of language and invented new ones to try to speak the impossible. But what if we shift the focus from linguistic signification to chromatic differentiation? What do we notice when we’re looking not for moments when words fail but moments when colors pop? Polychromy and the jeweled style of late ancient aesthetics are now well-known features of late ancient art, and yet these studies are often vague about actual colors. This paper attempts to slow the swirl of late ancient colors to show how early Christians found God in the color blue.
古代晚期的蓝色
当代对神秘主义的研究非常关注词语的含义——这是有充分理由的。早期的基督徒争论语言理论,并发明了新的语言理论,试图把不可能的事情说出来。但如果我们把焦点从语言意义转移到音色区分上呢?当我们不是在寻找语塞的时刻,而是在寻找五彩缤纷的时刻时,我们会注意到什么?多色和晚期古代美学的珠宝风格现在是众所周知的晚期古代艺术的特征,然而这些研究往往对实际的颜色模糊不清。这篇论文试图减缓古代晚期颜色的漩涡,以展示早期基督徒如何在蓝色中找到上帝。
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来源期刊
Studies in Late Antiquity
Studies in Late Antiquity Arts and Humanities-Classics
CiteScore
0.90
自引率
0.00%
发文量
11
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