{"title":"The curse of the perceptual: a case from kinaesthesia","authors":"P. Kolaiti","doi":"10.1515/jls-2017-0003","DOIUrl":null,"url":null,"abstract":"Abstract Debate in philosophy of language and linguistics has focused on conceptual representations/propositional thought; as a result there has been little discussion on the effability of perceptual or, more generally, phenomenal representations and the communicative difficulties associated with them. In this paper, I start from an example based on the relative ineffability of kinaesthetic representations, i. e. representations involving bodily posture and movement, and then generalise the discussion by looking at the reasons why – even when there are no limits on either the richness of available contexts or the ways in which contextual material could be used to enrich linguistically encoded meanings – perceptual/phenomenal representations test our expressive capacities to the limit. Some recent work on linguistics suggests that the ineffability problem arises mainly with words whose linguistic meanings are tightly associated with perception. Arguing that a much wider variety of linguistic expressions can evoke phenomenal states – including proper names, whose main function is referential – I will try to show that the challenges phenomenal experience poses for our communicative abilities reach well beyond the limited range of those expressions tightly associated with emotion and perception.","PeriodicalId":42874,"journal":{"name":"JOURNAL OF LITERARY SEMANTICS","volume":"46 1","pages":"47 - 65"},"PeriodicalIF":0.3000,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/jls-2017-0003","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF LITERARY SEMANTICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/jls-2017-0003","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Debate in philosophy of language and linguistics has focused on conceptual representations/propositional thought; as a result there has been little discussion on the effability of perceptual or, more generally, phenomenal representations and the communicative difficulties associated with them. In this paper, I start from an example based on the relative ineffability of kinaesthetic representations, i. e. representations involving bodily posture and movement, and then generalise the discussion by looking at the reasons why – even when there are no limits on either the richness of available contexts or the ways in which contextual material could be used to enrich linguistically encoded meanings – perceptual/phenomenal representations test our expressive capacities to the limit. Some recent work on linguistics suggests that the ineffability problem arises mainly with words whose linguistic meanings are tightly associated with perception. Arguing that a much wider variety of linguistic expressions can evoke phenomenal states – including proper names, whose main function is referential – I will try to show that the challenges phenomenal experience poses for our communicative abilities reach well beyond the limited range of those expressions tightly associated with emotion and perception.
期刊介绍:
The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.