Textual properties and attentional windowing: A cognitive grammatical account of Gustav Hasford’s The Short-Timers

IF 0.3 2区 文学 0 LANGUAGE & LINGUISTICS
Parivash Esmaeili, F. Amjad
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引用次数: 0

Abstract

Abstract Deploying a cognitive grammar perspective, this paper reads Gustav Hasford’s war narrative, The Short-Timers, as displaying the way attentional windowing is reflected in the language. We have taken the methodological decision of becoming cognitively sensitized to the linguistic texture of traumatically loaded episodes, with the aim of looking at the specific linguistic choices that the producer of literary language has made, and the role played by such linguistic choices in cueing the reader’s attention toward these event frames. Specifically, we demonstrate that confluence of windowing and nesting of attention with theories of conceptual metaphor, schema, and force dynamics can yield a fuller cognitive grammatical account of the foregrounded event frames. It is observed that allocation of salience to such event frames is greatly dependent on phraseology that has a high density of metaphoric constructions.
语篇属性与注意窗口:古斯塔夫·哈斯福德《短暂的时间》的认知语法解释
摘要:本文从认知语法的角度来解读古斯塔夫·哈斯福德的战争叙事《短暂的时间》,以展示注意力窗口在语言中的反映方式。我们在方法论上做出了决定,对充满创伤的情节的语言结构变得认知敏感,目的是研究文学语言的生产者所做的具体语言选择,以及这些语言选择在引导读者注意这些事件框架方面所起的作用。具体来说,我们证明了注意的窗口和嵌套与概念隐喻、图式和力动力学理论的融合可以产生对前景事件框架的更全面的认知语法解释。我们观察到,这些事件框架的显著性分配在很大程度上取决于具有高密度隐喻结构的短语。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
19
期刊介绍: The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.
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