A Surrogate Hero: Generic Innovation and Reinventions of Masculinity in Naihe Tian

Q2 Arts and Humanities
Lenore Szekely
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引用次数: 0

Abstract

Abstract:Despite being one of the most popular forms of entertainment in the seventeenth century, Li Yu's (1611–1680) contributions to chuanqi drama reflect a genre in decline. Onstage, it had largely dissolved into the performance of extracts, due to its sprawling plots composed around suites of arias. Consequently, chuanqi composition grew out-of-touch with performance. By contrast, Li Yu's own playwriting, directing, and drama criticism were mainly focused on performability. Naihe tian disrupts the stale conventions of the performance of masculinity both onstage and off. Offstage, elite masculinity was hemmed-in by the narrow pathway to officialdom through rote Confucian learning and exam success. Conversely, roles for elite women had expanded with growing acceptance and recognition of their literary and artistic talents.Naihe tian's most outrageous parody of elite masculinity is in casting a clown (chou) in the role of the male lead, opposite a succession of refined and beautiful wives. Conventionally, chuanqi dramas require two plotlines, the primary a domestic drama, and the secondary a venue for the political and professional aspirations of the hero. This paper will focus on how, owing to the fact that the "hero" is a complete buffoon, his social commitments are realized by his servant.Prohibitions regarding theater had long been aimed at enforcing standards of gender and social status onstage and among theatergoers. Offstage, the ability of the merchant class to perform scripts of elite culture provoked anxiety surrounding the blurring of social boundaries, heightening the restrictiveness, and scrutiny around literati masculinity. Casting the servant as hero frees him to strike out in provocative ways unimaginable for the conventionally bloodless sheng role type. In service to his master and the public good, his heroism peaks in the seduction and beheading of the bandit queen, challenging frameworks of status and masculinity under the guise of fanciful entertainment.
代英雄:《乃河田》中男性气质的创新与再造
摘要:尽管传奇是17世纪最流行的娱乐形式之一,但李渔(1611-1680)对传奇的贡献反映了一种衰落的类型。在舞台上,它在很大程度上融入了节选的表演,因为它的情节围绕着咏叹调组曲展开。因此,川崎的作曲与演奏逐渐脱节。相比之下,李渔自己的编剧、导演和戏剧评论主要关注的是表演能力。田乃禾打破了舞台上和舞台下表现男子气概的陈腐习俗。在舞台下,精英男子气概被死记硬背的儒家学习和考试成功等通往官场的狭窄道路所束缚。相反,精英妇女的角色随着她们的文学和艺术才能得到越来越多的接受和承认而扩大。田乃禾对精英男子气概最出格的模仿是让一个小丑(周杰伦)担任男主角,对面是一群优雅美丽的妻子。传统上,传奇剧需要两条主线,一条主线是家庭剧情,另一条主线是主人公政治和职业抱负的寄托。由于“男主”是一个十足的小丑,本文将着重探讨他的社会承诺是如何通过他的仆人来实现的。长期以来,有关戏剧的禁令旨在强制执行舞台上和观众之间的性别和社会地位标准。在舞台下,商人阶层表演精英文化剧本的能力引发了围绕社会界限模糊的焦虑,加剧了对文人男子气概的限制和审查。把仆人塑造成英雄,使他能够以一种挑衅的方式出击,这对于传统上不流血的英雄角色类型来说是难以想象的。在为主人和公众利益服务的过程中,他的英雄主义在引诱并斩首强盗女王的过程中达到顶峰,在幻想娱乐的幌子下挑战了地位和男子气概的框架。
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来源期刊
CHINOPERL: Journal of Chinese Oral and Performing Literature
CHINOPERL: Journal of Chinese Oral and Performing Literature Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
0
期刊介绍: The focus of CHINOPERL: Journal of Chinese Oral and Performing Literature is on literature connected to oral performance, broadly defined as any form of verse or prose that has elements of oral transmission, and, whether currently or in the past, performed either formally on stage or informally as a means of everyday communication. Such "literature" includes widely-accepted genres such as the novel, short story, drama, and poetry, but may also include proverbs, folksongs, and other traditional forms of linguistic expression.
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