Biosocial Synchrony on Sumba: Multispecies Relationships and Environmental Variations in Indonesia. By Cynthia T. Fowler. 2016. Lexington Books, Lanham. 137 pp.

IF 0.7 Q3 ANTHROPOLOGY
F. Franco
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引用次数: 3

Abstract

Fowler’s Biosocial Synchrony on Sumba is a subtle reminder for ethnobiologists/anthropologists to view indigenous beliefs and knowledge systems from the perspective of the respective communities. Are anthropologists also capable of adopting the perspectives of the non-living? Fowler answers her own question by employing what she calls a “manipulation of perspectives” to promote an understanding of biosocial beings from the perspectives of seaworms, their worshippers, the celestial bodies, and human bodies. Fowler’s arguments draw strength from the huge volume of data collected since 1997 in collaboration with the Kodi people of tana nale or the land of seaworms, effectively interweaving ethnography, astronomy, marine biology, and ecology. The crux of the book is based on Ingold’s theory of biosocial becomings, and the author has successfully portrayed how indigenous understandings see no boundaries between the living and the non-living, the close and the distant, or nature and culture.
松巴岛上的生物社会同步性:印度尼西亚的多物种关系和环境变化。辛西娅·t·福勒著,2016。列克星敦图书公司,兰哈姆,137页。
福勒关于松巴的生物社会同步性是一个微妙的提醒,提醒民族生物学家/人类学家从各自社区的角度来看待土著信仰和知识体系。人类学家是否也能采用无生命的观点?福勒用她所谓的“视角操纵”来回答她自己的问题,从海蠕虫、它们的崇拜者、天体和人体的角度来促进对生物社会生物的理解。福勒的论点从1997年以来与塔纳尔或海虫之地的科迪人合作收集的大量数据中得到了有力的支持,有效地将民族志、天文学、海洋生物学和生态学交织在一起。这本书的核心是基于英戈尔德的生物社会形成理论,作者成功地描绘了土著理解如何没有生命与非生命、近与远、自然与文化之间的界限。
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来源期刊
Ethnobiology Letters
Ethnobiology Letters ANTHROPOLOGY-
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16 weeks
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