Religion in Gerontological Research, Training and Practice

Barbara Pittard Payne Stancil
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引用次数: 1

Abstract

Religion has played a minor role in gerontological research to explain the aging process, in teaching about the social psychological behavior of normal aging, and in the aging network as a source of social psychological support of older people. It took the budget cuts of the 1980s to arouse the interest of the aging network in religious organizations as a major source (of resources) available to help continue their programs and services. Agencies faced with the necessity of developing cooperative programs with churches/synagogues found they had little research information or staff specialists in agency and church programming to guide them. The treatment of religion by gerontologists is not consonant with the importance that older people place on religion in their lives. No other social institution outside the family in American society is more pervasive in the lives of older people than the church/synagogue. Furthermore, the involvement has been a long one. Social activity in religious context rates high in importance for most elderly and contributes to their life satisfaction and personal adjustment to old age. Two levels of religion are involved in gerontological research, teaching/curriculum and practice: the individual and organizational.
宗教在老年学研究、培训和实践中的应用
在解释衰老过程的老年学研究中,在讲授正常衰老的社会心理行为方面,以及在老龄化网络中作为老年人社会心理支持的来源方面,宗教发挥了次要作用。直到20世纪80年代的预算削减,才引起了老化的宗教组织网络的兴趣,成为帮助他们继续开展项目和服务的主要(资源)来源。面对与教会/犹太教堂发展合作项目的必要性,机构发现他们在机构和教会项目方面几乎没有研究信息或工作人员专家来指导他们。老年病学家对宗教的治疗与老年人在生活中对宗教的重视是不一致的。在美国社会中,除了家庭之外,没有哪个社会机构比教堂/犹太教堂在老年人的生活中更普遍了。此外,参与的时间也很长。宗教背景下的社会活动对大多数老年人来说非常重要,并有助于他们的生活满意度和个人对老年的适应。老年学研究、教学/课程和实践涉及两个层面的宗教:个人和组织。
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