Max Weber's Influence on Schumpeter

Q2 Arts and Humanities
R. Faucci
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引用次数: 8

Abstract

During his whole lifetime, Schumpeter shows a deep concern with Max Weber’s methodological writings. In Schumpeter’s first book, Epochen der Dogmen- und Methodengeschichte (1908), the Weberian concept of Wertfreiheit (freedom from evaluation) allows Schumpeter to stress the non-normative character of economic science. The subsequent Theorie der wirtschaftlichen Entwicklung (1912) is also influenced by Weber. The Kreislauf (circular flow) is an Idealtypus (ideal type) in the Weberian sense. Also apparently taken from Weber are the hedonistic or ‘rational’ motives which animate the Kreislauf. In the inter-war period, while the two sociological essays on imperialism still continue to use Weber’s concepts of Idealtypus and rationality in the Weberian sense, Schumpeter’s subsequent reflections on econometrics and above all his Business cycles (1939) show a sort of uncertainty between an empiricist attitude towards research, not in contradiction with Weber, and an ‘historicist’ and idealist approach to economics. In the History of Economic Analysis (1954) Weber’s lesson is definitively dismissed. Instead of defining economic science through the rationality of economic agents, Schumpeter adopts a broad approach that includes economic history among the techniques of economic ‘analysis’, in apparent agreement with the German Historical School. Similarly, Weber’s Wertfreiheit seems to be abandoned, since Schumpeter argues that ‘vision’ interferes to some extent with ‘analysis’, and it is almost impossibile to keep the former distinct from the latter. This interference, however, may lead to the ‘Ricardian vice’, i.e. the false belief that abstract scientific propositions are immediately suitable for resolving practical problems. This approach, by which economic science is annihilated and turned into political action, was mainly followed by John Maynard Keynes.
马克思·韦伯对熊彼特的影响
在他的一生中,熊彼特对马克斯·韦伯的方法论著作表现出深深的关注。在熊彼特的第一本书《教条与方法的时代》(Epochen der Dogmen- und Methodengeschichte, 1908)中,韦伯的“免于评估的自由”(Wertfreiheit)概念允许熊彼特强调经济科学的非规范性特征。随后的《人类生存理论》(1912)也受到韦伯的影响。循环流动是一种韦伯意义上的理想类型。很明显,从韦伯那里得到的还有快乐主义或“理性”动机,这些动机赋予了《克劳斯》以活力。在两次世界大战期间,虽然关于帝国主义的两篇社会学论文仍然继续使用韦伯意义上的理想型和理性概念,但熊彼特随后对计量经济学的反思,尤其是他的商业周期(1939),显示出一种不确定性,即对研究的经验主义态度(与韦伯并不矛盾)与对经济学的“历史主义”和理想主义态度之间的不确定性。在《经济分析史》(1954)一书中,韦伯的教训被彻底否定了。熊彼特没有通过经济主体的合理性来定义经济科学,而是采用了一种广泛的方法,将经济史纳入经济“分析”的技术之中,这显然与德国历史学派的观点一致。同样,韦伯的《生命的自由》似乎也被抛弃了,因为熊彼特认为“视觉”在某种程度上干扰了“分析”,而且几乎不可能将前者与后者区分开来。然而,这种干涉可能导致“李嘉图恶习”,即错误地认为抽象的科学命题可以立即适用于解决实际问题。约翰•梅纳德•凯恩斯(John Maynard Keynes)主要采用了这种方法,经济科学被彻底摧毁,并变成了政治行动。
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来源期刊
History of Economic Ideas
History of Economic Ideas Arts and Humanities-History
CiteScore
0.50
自引率
0.00%
发文量
0
期刊介绍: History of Economic Ideas is a new international series of Quaderni di storia dell''economia politica, a journal founded in 1983 to promote collaboration between scholars who share an historical approach to the major issues, the various "revolutions" which have left their mark on economics and the spread of economic ideas beyond the narrow circle of specialists. History of Economic Ideas rejects the dichotomy between "analysis" and "culture": both aspects are of equal importance for a wider understanding of the subject. In a period such as our own, where paradigms which once seemed unshakeable are now being challenged, a multidisciplinary analysis of the historical development of economics might contribute to shedding light on the issues at the root of current debate. Besides essays and critical surveys, the journal includes archive material and reviews of new books on history of economics. History of Economic Ideas is double-blind peer reviewed.
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