I pellegrinaggi in Terrasanta dei monaci Pietro de Sardinea e Mauro Lapi : tra trattatistica e agiografia

IF 0.1 4区 历史学 Q4 HISTORY
G. Strinna, M. Laneri
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引用次数: 0

Abstract

Mauro Lapi (1390-1478), a Camaldolese monk from St. Michael of Murano, wrote an interesting collection of writings centered on the Holy Land after his pilgrimage in 1459. To this day they have remained unpublished and these pages will provide an examination of them. One is a treatise on gratitude and another is about cases of conscience that could happen to Christians in the Holy Land. It is also a note on the expenses incurred during the trip and especially the Itinerarium Ierosolimitanum. This work, in 21 chapters, deals with the theme of pilgrimage from different points of view, from the motivation on going to the Holy Land to spiritual meanings and eschatological Jerusalem. It also urges Christians to undertake the pilgrimage and it provides practical advice including which objects to bring, how to behave when dealing with unbelievers, etc. The Vita donni Petri, another hagiographic work, also reconstructs the pilgrimage of one of his brothers, the Blessed Peter of Sardinia, which he completed in the first decade of the 15th century. It identifies, in his experience, a determinant factor for the growth of his holiness. A translation is included in the chapter devoted to the pilgrimage of Peter.
皮埃特罗·德·萨迪尼亚和毛罗·拉皮僧侣在圣地的朝圣:治疗和血管造影
毛罗·拉皮(1390-1478)是来自穆拉诺岛圣迈克尔的卡马多莱斯修士,他在1459年朝圣后写了一本以圣地为中心的有趣的著作集。直到今天,它们还没有发表,这些页面将提供对它们的检查。一篇是关于感恩的论文,另一篇是关于在圣地的基督徒可能遇到的良心问题。这也是一份关于旅行期间发生的费用的说明,特别是旅行计划。这部作品共21章,从不同的角度论述了朝圣的主题,从前往圣地的动机到精神意义和末世的耶路撒冷。它还敦促基督徒进行朝圣,并提供实用的建议,包括携带哪些物品,在与不信者打交道时如何表现等等。另一部圣徒传记《彼得的生活》(Vita donni Petri)也重建了他的一个兄弟——撒丁岛的受祝福的彼得——的朝圣之旅,这部作品是他在15世纪头十年完成的。在他的经历中,这是他圣洁成长的决定性因素。在专门讨论彼得朝圣的那一章中包含了一个翻译。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
43
期刊介绍: La «Nuova Rivista Storica» fu fondata nel 1917 da Corrado Barbagallo: era in corso la prima guerra mondiale ed è probabile che quanto avveniva nel nostro paese e in tutta l’Europa sia stato determinante nel condizionarne il programma che fu pensato «un po’ diverso da quello comune alle altre riviste storiche» (Il nostro programma, firmato La Redazione, fasc.1, a. 1 gennaio-marzo 1917). In esso si auspicava infatti di poter «esercitare una speciale azione nell’ambito della nostra cultura storiografica: quella che nel pensiero dei suoi ideatori è parsa la più conforme ai bisogni dell’ora che volge».
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