Engendering Minorities in Nepal: The Authority of Legal Discourse and the Production of Truth

Barbara Berardi Tadié
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Abstract

Since the promulgation of the 1990 constitution, conflicts over the rights it enshrines have proliferated in Nepal. Throughout the same period, negotiations between social groups and political institutions have been increasingly phrased in the language of rights, echoing the growing importance of the "rights-based" approach in the international development circuit.1 Although this is a general trend world-wide, what is peculiar to Nepal is that, besides articulating the dialectics of some of the major social conflicts unfolding in the country, the discourse on rights was also at the core of the drafting of the new constitution and one of the main tools of the "New Nepal" building process. In this article, I will underline three features of this discourse and its mobilization in Nepal.
尼泊尔少数民族的产生:法律话语的权威与真理的生产
自1990年宪法颁布以来,围绕宪法所赋予的权利的冲突在尼泊尔激增。在同一时期,社会团体和政治机构之间的谈判越来越多地使用权利的语言,反映了国际发展循环中“以权利为基础”的做法日益重要虽然这是世界范围的大趋势,但尼泊尔的特殊之处在于,除了阐明国内一些主要社会冲突的辩证法外,关于权利的论述也是起草新宪法的核心,也是“新尼泊尔”建设进程的主要工具之一。在本文中,我将强调这一论述的三个特点及其在尼泊尔的动员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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