Church People in the Struggle: The National Council of Churches and the Black Freedom Movement, 1950-1970 by James F. Findlay, Jr. (review)

IF 0.2 3区 历史学 Q2 HISTORY
Cyprian Davis
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引用次数: 5

Abstract

It's all there from Triumph to Ramparts, the apocalyptic anticommunist and convinced monarchist, Frederick Wilhelmsen, and the American version of the red-bereted Spanish Carlists, to the balanced John T. Noonan, Jr., commenting on the difficulties of the natural-law tradition and writing his penetrating historical analyses of the great moral problems of the day. There are, unfortunately, a number of instances where the author indicates his unsure hold on the history ofAmerican Catholicism which is his context. They range from garbled identifications (CardinalJoseph Mundelein, Cardinal Maclntyre, "George Wiegel [sic], S.J.," in a seeming conflation of two rather different people) to misreading of events, as in the case of the Land o' Lakes meeting (1967) or the supposed "exile" of Daniel Berrigan to Mexico, which was actually orchestrated by his editor and patron, Patrick Cotter. Another is described as "a former Roman Catholic who had adopted eastern-rite Catholicism," and the great breakthrough which involved Protestant and Orthodox leaders in the Second Vatican Council is reduced to the pope permitting "Protestant observers to witness some sessions."
《斗争中的教会人士:全国教会委员会与黑人自由运动,1950-1970》作者:小詹姆斯·芬德利
从《凯旋》到《壁垒》,从末世的反共主义者和坚定的君主主义者弗雷德里克·威廉森,到美国版的红帽子西班牙Carlists,再到平衡的小约翰·t·努南,他对自然法传统的困难进行了评论,并对当时重大的道德问题进行了深入的历史分析。不幸的是,在很多情况下,作者表明了他对美国天主教历史的不确定把握,这是他的背景。从混淆的身份(红衣主教约瑟夫·蒙德林,红衣主教麦金太尔,“乔治·维格尔,s.j.”,似乎是两个完全不同的人的合并)到对事件的误读,如土地湖会议(1967年)或所谓的丹尼尔·贝里根“流亡”到墨西哥,这实际上是由他的编辑和赞助人帕特里克·科特精心策划的。另一个被描述为“一个前罗马天主教徒,接受了东方仪式的天主教”,新教徒和东正教领导人在第二次梵蒂冈大公会议上的重大突破被简化为教皇允许“新教观察员见证一些会议”。
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CiteScore
0.20
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发文量
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