Colonialism, Postcolonialism, Globalization, and Arab Culture

IF 0.3 Q3 AREA STUDIES
Salam Mir
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引用次数: 5

Abstract

: This article will address two major related issues regarding Arab culture as an integral part of the globalization ethos. In order to expand the conceptual parameters of globalization and cultural studies, the exclusivity of political and economic globalization will be interrogated in favor of a more diverse, humanitarian definition of the term. At the heart of this argument, inflected by interdisciplinarity and the literature and theory of postcolonial studies, is tolerance, respect, and recognition of difference and for the mar-ginalized voices of the “other.” The theoretical framework challenges the stereotyping, homogenization, and misrepresentation of Arabs, colonialist ideas that have been carried over into the practice of globalism and the marginalization of Arab history and culture within world heritage. It is my hope to correct the negative perceptions about the Arab people, mainstream misperceptions of politicians, the media, and public discourse. The article will underscore the diversity and complexity of the identity and history of people in the Middle East and North Africa. Although in the West Arabs are usually synonymous with Muslims, a discussion of Islam and/or Islamophobia will not be addressed in this article. The first part will elaborate on the historical context of the creation of the modern Arab world. Next, various definitions of the main domains of globalism and their correla-tion to the contemporary Arab world will be summarized. Integrated into both sections are two major issues: the creative resistance that has accompanied the founding of the modern Arab world and the impact of globalization on Arab society, concepts that have played out in the containment of this region.
殖民主义、后殖民主义、全球化与阿拉伯文化
本文将讨论关于阿拉伯文化作为全球化精神的组成部分的两个主要相关问题。为了扩大全球化和文化研究的概念参数,政治和经济全球化的排他性将被质疑,以支持一个更多样化的,人道主义的术语定义。这场争论的核心是宽容、尊重和承认差异,以及被边缘化的“他者”的声音,受到跨学科、后殖民研究的文献和理论的影响。理论框架挑战了对阿拉伯人的刻板印象,同质化和歪曲,殖民主义思想已经被带入全球主义的实践中,阿拉伯历史和文化在世界遗产中被边缘化。我希望能够纠正对阿拉伯人民的负面看法,以及对政治家、媒体和公共话语的主流误解。这篇文章将强调中东和北非人民身份和历史的多样性和复杂性。虽然在西方阿拉伯人通常是穆斯林的同义词,但本文不会讨论伊斯兰教和/或伊斯兰恐惧症。第一部分将详细阐述现代阿拉伯世界形成的历史背景。接下来,将总结全球主义主要领域的各种定义及其与当代阿拉伯世界的关系。这两个部分包含两个主要问题:伴随现代阿拉伯世界的建立而来的创造性抵抗和全球化对阿拉伯社会的影响,这些概念在对该地区的遏制中发挥了作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Arab Studies Quarterly
Arab Studies Quarterly AREA STUDIES-
CiteScore
0.80
自引率
33.30%
发文量
7
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