I codici Casin. 98 e 99: la tradizione omiletica a Montecassino all’epoca dell’abate Desiderio

Roberta Casavecchia
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引用次数: 1

Abstract

The contribution focuses on the analysis of two 11th-century homiliaries (Casin. 98 and 99) produced at Montecassino under the abbot Desiderius (1058-1087), both especially well known for the high quality of their decoration (Casin. 99 also for the valuable information conveyed by its colophon). The article offers detailed descriptions of both codices, and a thorough identification of the texts they contain. The composition of the two collections, focusing on the main feasts of the two great liturgical cycles (Temporale and Santorale), is examined within the wider framework of the homiletic production in Beneventan script. Casin. 98 also contains a sermon by Peter Chrysologus, added at the beginning of the original codex, which raises questions about its possible identification with the Sermones Severiani which are mentioned in the book catalogue reported by the Chronica Monasterii Casinensis . Moreover, the loss of most of the leaves containing decorated initials allows to formulate an hypothesis of reconstruction of the original structure of the codex.
卡辛,98和99:卡西诺山的传统
这篇文章的重点是对两本11世纪的布道书(Casin. 98和Casin. 99)的分析,这两本布道书都是在蒙特卡西诺(Montecassino)由修道院院长Desiderius(1058-1087)制作的,它们都以高质量的装饰而闻名(Casin. 99也以其colophon所传达的有价值的信息而闻名)。文章提供了详细的描述,这两个抄本,并彻底鉴定文本,他们所包含的。这两个集合的组成,集中在两个伟大的礼拜周期(Temporale和Santorale)的主要节日,在Beneventan脚本的说教生产的更广泛的框架内进行检查。Casin. 98还包含Peter Chrysologus的布道,添加在原始抄本的开头,这提出了关于它可能与Sermones Severiani的身份的问题,Sermones Severiani在《Casinensis》的编目中提到。此外,大部分含有装饰的首字母的叶子的丢失允许制定一个原始结构重建的假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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