The Antiquarian and the Abbess

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Jaime Goodrich
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引用次数: 0

Abstract

This essay considers how two Benedictine writers, Claude Estiennot (1639–1699) and Anne Neville (1605–1689), engaged with the generic conventions of historical writing, specifically the subgenre of monastic history. In an attempt to complicate critical narratives about early modern history, Estiennot and Neville are read through the lens of feminist formalism. A Maurist and antiquarian, Estiennot wrote a chronicle of the Congregation of the English Benedictine Dames that exemplifies the professional revolution in historiography. Neville, in contrast, cultivated the humbler position of an abbess, creating a historical sketch of her congregation that served as both a familial history and a personal aide-mémoire. By considering the different ways that Estiennot and Neville approached the same historical subject, this essay demonstrates that reading prose in terms of its formal qualities can provide new insights into the interrelationship of gender and genre in the early modern period.
古物收藏家和女修道院院长
本文考虑了两位本笃会作家克劳德·埃斯蒂诺(Claude Estiennot, 1639-1699)和安妮·内维尔(Anne Neville, 1605-1689)是如何参与历史写作的一般惯例,特别是修道史的子类型。为了使关于早期现代史的批判性叙述复杂化,作者从女性主义形式主义的角度解读了斯蒂诺特和内维尔。作为一个毛主义者和古物学家,Estiennot写了一本英国本笃会修女会的编年史,这是史学专业革命的例证。相比之下,内维尔培养了一个修道院院长的卑微地位,为她的会众创造了一个历史草图,既是家族历史,也是个人助理。本文通过考察埃斯蒂诺特和内维尔处理同一历史主题的不同方式,论证了从形式特质的角度解读散文可以为理解近代早期性别与体裁的相互关系提供新的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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