The Meaning of Imagined Pilgrimage

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Kathryne Beebe
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引用次数: 0

Abstract

There is growing interest among historians of late medieval and early modern Europe in the concept of resistance for understanding women and power. Researchers are beginning to look beyond religious women’s overt and well-documented forms of opposition to reform efforts that increasingly restricted their physical enclosure; they contend that these women also resisted through more subtle cultural means, such as the devotional practice of imagined pilgrimage. Yet recent studies — including one by this author — have argued unconvincingly that late medieval Dominican nuns in southwest Germany who took mental journeys to Jerusalem or Rome thereby resisted their enclosure. This article uses an approach created by the anthropologist Sherry Ortner to check and correct this resistance model. It shows that the interpretation of what imagined pilgrimage meant to and for these late medieval women is most likely an effect of scholars’ present biases, both intellectual and sociocultural.
想象朝圣的意义
中世纪晚期和近代早期欧洲的历史学家对理解女性和权力的抵抗概念越来越感兴趣。研究人员开始把目光投向宗教妇女公开的、有案可查的反对改革努力的形式,这些改革努力越来越多地限制了她们的人身自由;他们认为,这些女性还通过更微妙的文化手段进行抵抗,比如想象中的朝圣的虔诚实践。然而,最近的研究——包括笔者的一项研究——并不令人信服地认为,中世纪晚期德国西南部的多米尼加修女,通过精神之旅前往耶路撒冷或罗马,从而抵制对她们的禁锢。本文使用人类学家Sherry Ortner创造的方法来检查和纠正这种抵抗模型。它表明,对想象中的朝圣对这些中世纪晚期妇女意味着什么和对她们意味着什么的解释,很可能是学者们目前的偏见的结果,包括知识分子和社会文化偏见。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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