Holy Land Pilgrimage and Geography in Fifteenth-Century England

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
M. O'Doherty
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引用次数: 0

Abstract

This article discusses a single late-fifteenth-century English manuscript as evidence for an understudied form of “virtual” pilgrimage. Bringing together the techniques of codicological, textual, and cartographic-historical research, the article shows how Cambridge, Corpus Christi College, MS 426 presents a vision of the world profoundly inflected by Holy Land pilgrimage, in which scholarly, mathematical geography is placed in the service of knowledge and understanding of the Holy Land. Indeed, within MS 426, the process of gaining understanding of the world’s geography and of the place of the Holy Land within it becomes a kind of virtual pilgrimage: a form of vicarious wandering that prompts religious contemplation and devotion. The article, which includes discussion of the manuscript’s unique and previously unstudied Jerusalem map, thus reminds us to keep in mind the inadequacy of modern taxonomies for dealing with the messy materialities of medieval texts.
15世纪英格兰的圣地朝圣与地理
本文讨论了一份15世纪晚期的英国手稿,作为一种未被充分研究的“虚拟”朝圣形式的证据。这篇文章结合了法典学、文本和地图历史研究的技术,展示了剑桥大学科珀斯克里斯蒂学院(MS 426)如何呈现出一种被圣地朝圣深深影响的世界愿景,在这种愿景中,学术、数学地理学被置于对圣地的认识和理解的服务中。事实上,在MS 426中,获得对世界地理和圣地位置的理解的过程成为一种虚拟的朝圣:一种促进宗教沉思和奉献的替代漫游形式。这篇文章讨论了手稿中独特的、以前未被研究过的耶路撒冷地图,因此提醒我们要记住,现代分类法在处理中世纪文本凌乱的材料方面是不够的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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