Beyond Belief: Sovereignty and the Spectacle of Martyrdom in Early Modern France

Jean-Vincent Blanchard
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Abstract

Abstract Corneille’s theater exemplifies how violence founded the State of Louis XIII and Cardinal Richelieu as an embodied, affective, and lived reality. Through the lens of vivid Catholic representations of martyrdom, such as those ‘spiritual exercises’ proposed by the Jesuit Louis Richeome in La Peinture spirituelle (1611), and in the highly prescriptive context of classical dramaturgy and theatrical aesthetics of seventeenth-century France, this article shows how Corneille’s Polyeucte (1641) produced performative effects that corporealised those subjects of the French monarch’s sovereign power, locating them in a historicized understanding of religious revelation and salvation.
超越信仰:近代早期法国的主权与殉难景象
高乃依的戏剧体现了暴力如何建立了路易十三和红衣主教黎塞留的国家,作为一种具体化的、情感的和生活的现实。通过天主教对殉道的生动描绘,比如耶稣会士路易·理舍姆在《灵魂之祭》(1611)中提出的“精神练习”,以及在十七世纪法国古典戏剧和戏剧美学的高度规范背景下,本文展示了高奈依的《聚乙烯》(1641)是如何产生表演效果的,这些效果体现了法国君主主权权力的臣民。将它们定位在对宗教启示和救赎的历史化理解中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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