The Geography of Spectacle in Corneille’s L’Illusion comique

Jeffrey N. Peters
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Abstract

Abstract In L’Illusion comique (1635) Corneille draws upon concepts of location and placing to dramatize the emergence of a new and, to modern readers, recognizable poetic style. Early in the play, the famous cave in which the magician Alcandre stages his ‘spectres’ serves to distinguish narrative from spectacle, word from image, with the ostensible purpose of giving preference to the latter. What ensues during the play, however, is a gradual blurring of the verbal and the visual. From within the apparent gap separating word and image comes a new kind of specifically verbal image, situated on stage and housed in the confining ‘place’ of the dramatic poem. The play therefore constitutes an important historical development in the early modern discussion of Aristotelian principles of vivid speech whereby the world is made both present and near.
《高乃依的喜剧错觉》中奇观的地理
在《幻象》(1635)中,高乃依借鉴了地点和地点的概念,戏剧性地出现了一种新的,对现代读者来说,可识别的诗歌风格。在戏剧的早期,魔术师Alcandre上演他的“幽灵”的著名洞穴用来区分叙事与奇观,文字与图像,表面上的目的是优先考虑后者。然而,戏剧中随之而来的是语言和视觉的逐渐模糊。在分隔文字和图像的明显空隙中,出现了一种新的特殊的语言图像,它位于舞台上,被安置在戏剧诗歌的限定“地方”中。因此,这部戏剧构成了早期现代对亚里士多德生动语言原则的讨论中一个重要的历史发展,即世界既存在又接近。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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