Marie de Gournay, Poetry and Gender: In Search of 'La vraye douceur'

Jonathan Patterson
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Abstract

Abstract Marie de Gournay's poetic treatises and epic translations highlight her disgust at seeing the stylistic concept of douceur overly feminized in the verse of her Malherbian contemporaries. For Gournay this had rendered French poetry incapable of cognitive complexity. Gournay developed a new understanding of douceur through the notions of esprit and vigueur: a poetic style influenced by the Pléiade and by Montaigne. Gournay attempted to foreground douceur in complex metaphor rather than in euphony and rationalized clarity; she privileged forceful, oratorical vehemence rather than purely conciliatory discourse. Gournay dismissed her contemporaries' conception of douceur as mollesse, a pejorative vice commonly associated with women in her day. Conversely, douceur rendered through esprit and vigueur appears at first to privilege qualities more readily associated with men. However, in her search for 'vraye douceur' through the medium of Virgilian epic, Gournay shows that esprit and vigueur may be associated with ideals of masculinity and femininity — indeed, classical decorum should lead us to expect no less. Inspired by Virgil, yet also anticipating the femme forte of the 1640s, Gournay depicts a Venus who is douce yet vigorous, suggesting the possibility of a gender-neutral style for French verse.
玛丽·德·古尔内:《诗歌与性别:寻找“爱情”》
玛丽·德·古尔内的诗歌专著和史诗翻译突出了她对她的马尔赫比同时代的诗歌中过度女性化的doudoueur风格概念的厌恶。对古尔内来说,这使得法国诗歌无法理解认知的复杂性。古尔内通过“精神”和“视觉”的概念对douceur产生了新的理解:一种受plaimiade和蒙田影响的诗歌风格。古尔内试图在复杂的隐喻中突出双重性,而不是在谐音和理性化的清晰中;她喜欢强有力的、雄辩式的激烈言论,而不是纯粹的和解性话语。古尔内驳斥了她同时代人对douceur的看法,认为这是一种贬义的恶习,通常与她那个时代的女性有关。相反,通过精神和视觉表现出来的doudoueur最初似乎赋予了更容易与男性联系在一起的品质特权。然而,在她通过维吉尔史诗媒介寻找“vraye douceur”的过程中,古尔内表明,esprit和vigueur可能与男性气质和女性气质的理想有关——事实上,古典礼仪应该引导我们期待不少于此。受维吉尔(Virgil)的启发,同时也预见到了17世纪40年代的强势女性,古尔内描绘了一个沉闷而又充满活力的维纳斯,暗示了法国诗歌中性风格的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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