Playing in the yard: The representation of control in train-graffiti videos

IF 1.7 3区 社会学 Q2 CRIMINOLOGY & PENOLOGY
E. Hannerz
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Abstract

During the last 10 years, the mobile phone and the emergence of websites, such as Youtube, which facilitate user-generated content, have enabled an explosion of pictures and video clips posted on the internet by civilians documenting the activities of authority figures. This “sousveillance” is a kind of inverse surveillance, reciprocal to surveillance, where members of the grassroots monitor those in power. Initially, sousveillance was primarily seen as an inverse form of surveillance in which citizens monitor their surveillors in order to challenge the surveillance state. The individuals filmed were originally thought to be aware of being sousveilled by others, and it was assumed that every watcher would voluntarily give free access to all information recorded. This article, drawing from an analysis of selfdocumented graffiti videos, aims to further the understanding of sousveillance through showing how graffiti writers—the supposed target of surveillance—use documentation of surveillance in order to present themselves as superior in terms of control and knowledge. Through analyzing the narrative structure and composition of these videos, I will demonstrate that sousveillance, for the graffiti writer, becomes less a matter of resistance and more a means for the symbolic representation of subcultural emotions, activities, and identities. The documentation and dissemination of the movements and activities of anti-graffiti officers, as well as the graffiti writers’ successful attempts to outsmart them, are analyzed as a part of a subcultural play, centered on the establishment of an equilibrium or a dance where key roles and rules are assigned.
在院子里玩耍:火车涂鸦视频中的控制表现
在过去的10年里,手机和Youtube等网站的出现促进了用户生成内容,使得平民在互联网上发布的记录权威人物活动的图片和视频片段出现了爆炸式增长。这种“社会监督”是一种反监督,与监督是对等的,基层成员监督当权者。最初,监视主要被视为监视的一种反向形式,即公民监视他们的监视者以挑战监视国家。被拍摄的个人最初被认为是意识到被其他人监视的,并且假设每个观看者都会自愿免费访问所有被记录的信息。本文通过对涂鸦视频的自我记录分析,旨在通过展示涂鸦作者——被认为是监控目标——如何利用监控记录来展示自己在控制和知识方面的优势,从而进一步理解监控。通过分析这些视频的叙事结构和构成,我将证明,对于涂鸦作家来说,“监视”不再是一种反抗,而是一种象征亚文化情感、活动和身份的手段。反涂鸦官员的运动和活动的记录和传播,以及涂鸦作家成功地试图超越他们,被分析为亚文化戏剧的一部分,以建立一种平衡或舞蹈为中心,在这种平衡或舞蹈中分配了关键角色和规则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.80
自引率
11.10%
发文量
33
期刊介绍: Crime, Media, Culture is a fully peer reviewed, international journal providing the primary vehicle for exchange between scholars who are working at the intersections of criminological and cultural inquiry. It promotes a broad cross-disciplinary understanding of the relationship between crime, criminal justice, media and culture. The journal invites papers in three broad substantive areas: * The relationship between crime, criminal justice and media forms * The relationship between criminal justice and cultural dynamics * The intersections of crime, criminal justice, media forms and cultural dynamics
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