Attitudes of Black South Africans concerning Organ Donation

S. Ndlovu, A. Kobryń, M. Modiba
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Abstract

prospectively from February 1, 1992, to January 6, 1994. During this period, 43 black and 1 white braindead potential donors were identified in the GaRankuwa Hospital ICU. Over the same period, 119 living-related potential donors were approached concerning kidney donation for relatives who had chronic kidney failure. The request for organ donation was made by a female black transplant coordinator who communicated in several ethnic languages. Cadaveric donors were accepted based on whether the creatinine level was below 200 μmol/L and whether screening for Hepatitis B, HIV, and possible bacterial infection was negative. Consent for donation from living-related donors did not necessarily result in transplantation because other factors such as tissue typing and mixed lymphocyte cultures were considered. Although current South African law permits retrieval of organs from brain-dead individuals with permission from the hospital superintendent or a magistrate in cases in which relatives could not be traced, such methods were not used in the present study. Donors were not paid for organs, and no contact between relatives of cadaveric donors and recipients was made possible.4
南非黑人对器官捐赠的态度
预计从1992年2月1日至1994年1月6日。在此期间,在GaRankuwa医院重症监护室发现了43名黑人和1名白人脑死亡的潜在捐赠者。在同一时期,研究人员联系了119名有生命关系的潜在捐赠者,询问他们是否为患有慢性肾衰竭的亲属捐赠肾脏。捐献器官的请求是由一位黑人女性器官移植协调员提出的,她用几种少数民族语言交流。根据肌酐水平是否低于200 μmol/L,以及乙肝、HIV和可能的细菌感染筛查是否阴性,接受尸体供体。由于组织分型和混合淋巴细胞培养等其他因素的考虑,活体捐赠者的捐赠同意并不一定导致移植。虽然南非现行法律允许在无法找到亲属的情况下,经医院院长或地方法官许可,从脑死亡的人身上取出器官,但在本研究中没有使用这种方法。捐赠者的器官没有报酬,尸体捐赠者和接受者的亲属之间也不可能有任何联系
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