Brief Communications

Joe Baroody
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Abstract

Death Matters: Toward a Sanctity of Death," which appeared in the Fall 1999 issue of The Journal of Pastoral Care (Vol. 53, No.3) , the Pastoral Services Professional Council and the Ethics Consultation Service of the SCO Health Service wish to offer the following critique. The article has also been reviewed by the Pastoral Services Advisory Committee of the SCO Health Service... We found it to be a complex article, well written for th e most part, and worthy of reflection by pastoral caregivers. Of particular merit was the section of the article that dealt with death as part of the natural, as well as the moral, order. Here the author traces the development ofsanctity oflife theology from Genesis through Augustine , to Aquinas, and argues that death can be envisioned not only as an expression of God's wrath and judgement (moral order), but also as an expression of God's grace and love (natural order) . On the other hand, we are deeply concerned that the author appears to move beyond a sanctity of death theology to an ethical practice that could incorporate counseling families to intentionally cause the death of an innocent human being as an expression of God's grace and love. Here, Baroody's logic escapes us; hence we would find it impossible to embrace the model of pastoral care that he attempts to construct on an arguably shaky foundation. Such a "leap of faith" we are not prepared to make.
简短的沟通
在《教牧关怀杂志》1999年秋季刊(第53卷第3期)上发表的文章中,教牧服务专业委员会和上海合作组织卫生服务伦理咨询处提出以下批评:文章已通过上海合作组织卫生服务咨询委员会的审查。我们发现这是一篇复杂的文章,大部分写得很好,值得牧养者反思。特别值得称道的是,这篇文章将死亡视为自然秩序和道德秩序的一部分。在这里,作者追溯了神圣生命神学的发展,从创世纪到奥古斯丁,到阿奎那,并认为死亡不仅可以被想象为上帝的愤怒和审判的表达(道德秩序),也可以被想象为上帝的恩典和爱的表达(自然秩序)。另一方面,我们深感关切的是,提交人似乎超越了死亡神学的神圣性,进入了一种伦理实践,这种实践可能包括为家庭提供咨询,故意造成一个无辜的人死亡,以此来表达上帝的恩典和爱。在这里,巴罗迪的逻辑逃过了我们的视线;因此,我们会发现不可能接受他试图建立在一个摇摇欲坠的基础上的教牧关怀模式。这种“信仰的飞跃”是我们不准备做的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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