Re-membering Syria’s Traumatic Past: Gender, Poetics, and Loss in Manhal al-Sarrāj’s As a River Should

IF 0.1 3区 文学 0 ASIAN STUDIES
Linda Istanbulli
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引用次数: 1

Abstract

In a system where the state maintains a monopoly over historical interpretation, aesthetic investigations of denied traumatic memory become a space where the past is confronted, articulated, and deemed usable both for understanding the present and imagining the future. This article focuses on Kamā yanbaghī li-nahr (As a river should) by Manhal al-Sarrāj, one of the first Syrian novels to openly break the silence on the “1982 Hama massacre.” Engaging the politics and poetics of trauma remembrance, al-Sarrāj places the traumatic history of the city of Hama within a longer tradition of loss and nostalgia, most notably the poetic genre of rithāʾ (elegy) and the subgenre of rithāʾ al-mudun (city elegy). In doing so, Kamā yanbaghī li-nahr functions as a literary counter-site to official histories of the events of 1982, where threatened memory can be preserved. By investigating the intricate relationship between armed conflict and gender, the novel mourns Hama’s loss while condemning the violence that engendered it. The novel also makes new historical interpretations possible by reproducing the intricate relationship between mourning, violence, and gender, dislocating the binary lines around which official narratives of armed conflicts are typically constructed.
回忆叙利亚创伤的过去:性别、诗学和曼哈尔的失落al-Sarrāj《河流应该》
在一个国家垄断历史解释的系统中,对被否认的创伤记忆的美学研究成为一个空间,在这里,过去被面对、表达,并被认为是可以用来理解现在和想象未来的。本文聚焦于Manhal al-Sarrāj的《河流应该如此》,这是叙利亚最早公开打破“1982年哈马大屠杀”沉默的小说之一。通过创伤记忆的政治和诗学,al-Sarrāj将哈马市的创伤历史置于失落和怀旧的更悠久的传统中,最引人注目的是挽歌的诗歌体裁和城市挽歌的亚体裁。在这样做的过程中,Kamā yanbagha li-nahr作为1982年事件官方历史的文学对立面,在那里可以保存受威胁的记忆。通过调查武装冲突与性别之间错综复杂的关系,小说在哀悼哈马的损失的同时,谴责了引发冲突的暴力。这部小说还通过再现哀悼、暴力和性别之间错综复杂的关系,打破了官方对武装冲突的典型叙述所围绕的二元线,从而使新的历史解释成为可能。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.
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