Royal Names in Medieval Ethiopia and their Symbolism

Q1 Arts and Humanities
Scrinium Pub Date : 2021-01-01 DOI:10.1163/18177565-bja10026
E. Gusarova
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Abstract

Millenarianism, widespread among Christians in general, was also deep-rooted in the flock of the Ethiopian Church. Several ideas of that kind occur in Ethiopic written sources. In particular, they appear in the treatise composed in Gəʿəz language probably around the 16th–17th centuries AD. This work bears a title Fəkkare Iyäsus (“The Explication of Jesus”) and is dedicated to the last days of the World. Eschatological ideas about the appearance of a righteous King from the Orient became popular among the Ethiopian Christians and are well attested in royal chronicles. Chiliastic aspirations were prevalent during the period of political disintegration in the late 18th – mid-19th centuries AD known as the “Epoch of the Judges”. The strong expectation for a graceful and powerful reign encouraged some clergymen to make prophecies. This tendency was manifested in the Ethiopian royal historiography and especially in royal onomastics.
中世纪埃塞俄比亚的王室名字及其象征意义
千禧年派在基督徒中普遍存在,在埃塞俄比亚教会的信徒中也根深蒂固。在埃塞俄比亚的书面资料中出现了一些这样的想法。特别是,它们出现在可能在公元16 - 17世纪左右用G æ q æ z语言撰写的论文中。这件作品的标题是F æ kkare Iyäsus(“耶稣的解释”),是献给世界末日的。关于来自东方的正义国王出现的末世论思想在埃塞俄比亚基督徒中流行起来,并在王室编年史中得到了很好的证明。在被称为“法官时代”的18世纪末至19世纪中期的政治解体时期,幻想盛行。对一个优雅而强大的统治的强烈期望促使一些神职人员做出预言。这一趋势在埃塞俄比亚王室史学,尤其是王室专学中得到了体现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Scrinium
Scrinium Arts and Humanities-Classics
CiteScore
0.50
自引率
0.00%
发文量
12
审稿时长
20 weeks
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