The Cultural Meaning of Disaster: Remarks on Gregory Button's Work

IF 0.7 Q3 SOCIOLOGY
J. Bator
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引用次数: 3

Abstract

After the two major nuclear disasters I have witnessed in my life, Chernobyl and Fukushima, I experienced uncertainty that seemed stronger than fear, anger or panic. In George Button's excellent work I found my personal experience of uncertainty explained as a cultural phenomenon that indeed prevails after all natural and manmade disasters. He has been studying disasters for over 30 years as an academic and a reporter. He covered and reported on, for example, the Three Mile Island nuclear disaster, the Exxon Valdes oil spill, and Hurricane Katrina. His book tells a powerful story about US disasters and their cultural aspects. However, I think that Button's research methodology and his findings can be applied to the Japanese situation as well. On the one hand, his book can serve as a warning on how not to act in the face of calamity if we want our culture to survive the suffering, and, on the other, it can serve as inspiration for domestic research on the most recent Japanese calamity. Button is interested in the way a disaster becomes a cultural, social and political phenomenon where uncertainty prevails and his focus on uncertainty as a main category seems to be a pioneering attempt that his book extends from previous studies. He focuses on uncertainty as an experience of affected people as well as the politics of uncertainty inflected in a time of calamity and finds that the two aspects are correlative.
灾难的文化意义:评格雷戈里·巴顿的作品
在我生命中目睹了切尔诺贝利和福岛这两起重大核灾难之后,我经历了比恐惧、愤怒或恐慌更强烈的不确定性。在乔治·巴顿的优秀作品中,我发现我个人的不确定性经历被解释为一种文化现象,在所有自然和人为灾害之后确实普遍存在。作为一名学者和记者,他已经研究了30多年的灾难。例如,他报道了三里岛核灾难、埃克森瓦尔德斯石油泄漏和卡特里娜飓风。他的书讲述了一个关于美国灾难及其文化方面的有力故事。然而,我认为巴顿的研究方法和他的发现也可以适用于日本的情况。一方面,他的书可以作为一个警告,告诉我们如果我们想让我们的文化在灾难中幸存下来,在面对灾难时如何不采取行动,另一方面,它可以为最近日本灾难的国内研究提供灵感。巴顿感兴趣的是灾难如何成为一种文化、社会和政治现象,其中不确定性占主导地位,他把不确定性作为一个主要类别,这似乎是他的书从以前的研究中延伸出来的一种开创性的尝试。他将不确定性作为受影响的人们的经历,以及不确定性在灾难时期的政治变化,并发现这两个方面是相互关联的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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