Re-Entering Modernity: From The ‘End of History’ To ‘The New World Order’ 1

IF 0.4 4区 社会学 Q3 ANTHROPOLOGY
Terri Koreck
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引用次数: 0

Abstract

Silence begins in the channels of communication. Certain political leaders, institutions, and priests attempt to denounce what is happening, but are unable to establish contact with the population. The silence begins with a strong odor. People sniff the suicides [the deaths], but it eludes them. Then silence finds another ally: solitude. People fear suicides Ideaths] as they fear madmen [read Hussein and Bush]. And the person who wants to fight senses his [her] solitude and is frightened. Whereupon the silence reverts to patriotism. Fear finds its great moral revelation in patriotism, with its indubitable capacity for justification, its climate of glory and sacrifice (Jacob0 Timerman 1982: 52).*
重新进入现代性:从“历史的终结”到“世界新秩序
沉默始于沟通的渠道。某些政治领导人、机构和牧师试图谴责正在发生的事情,但无法与民众建立联系。一阵强烈的气味开始了沉默。人们嗅到了自杀[死亡],但它避开了他们。然后沉默找到了另一个盟友:孤独。人们害怕自杀和死亡,就像他们害怕疯子一样(读侯赛因和布什)。而想要打架的人感觉到他(她)的孤独并感到害怕。于是沉默又变成了爱国主义。恐惧在爱国主义中找到了伟大的道德启示,爱国主义具有无可置疑的辩护能力,它的气氛是荣耀和牺牲(雅各布·蒂特曼1982:52)
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
36
期刊介绍: Edited by a distinguished international panel of historians, anthropologists, geographers and sociologists, the Journal of Historical Sociology is both interdisciplinary in approach and innovative in content. As well as refereed articles, the journal presents review essays and commentary in its Issues and Agendas section, and aims to provoke discussion and debate.
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