Toward a Person‐centered Medicine: Religious Studies in the Medical Curriculum

D. Barnard, R. Dayringer, C. Cassel
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引用次数: 88

Abstract

Abstract The role of religious studies in the medical curriculum derives from three important aspects of people's engagement with religious belief and practice. These are (1) religion as a source of meaning, (2) religion as a source and frame‐work for values, and (3) religion as an outstanding context for the appreciation of human diversity. By offering separate religious studies courses, or by introducing religious themes and content into students' other learning experiences, the curriculum can foster the student's respect for the individuality of the patient in his or her cultural context; heighten the student's awareness of the patient's—and his or her own—beliefs, values, and faith as resources for dealing with illness, suffering, and death; help students address any of the myriad value‐laden aspects of everyday living that are part of the context of many doctor—patient encounters; and strengthen the student's commitment to a person‐centered medicine that emphasizes the care of the suffering person rather than the biology of disease. The authors discuss the strengths and limitations of several settings for the teaching of religious issues in medicine, and suggest specific pedagogical approaches, readings, and resources. Acad. Med. 70(1995):806–813.
迈向以人为本的医学:医学课程中的宗教研究
宗教研究在医学课程中的作用源于人们参与宗教信仰和实践的三个重要方面。它们是(1)作为意义来源的宗教;(2)作为价值来源和框架的宗教;(3)作为欣赏人类多样性的杰出背景的宗教。通过开设单独的宗教研究课程,或在学生的其他学习经历中引入宗教主题和内容,课程可以培养学生尊重患者在其文化背景下的个性;提高学生对病人——以及他或她自己——的信仰、价值观和信仰的认识,将其作为应对疾病、痛苦和死亡的资源;帮助学生解决日常生活中无数的价值负载方面,这是许多医患接触的背景的一部分;并加强学生对以人为本的医学的承诺,强调对受苦的人的照顾,而不是疾病的生物学。作者讨论了医学中宗教问题教学的几种设置的优点和局限性,并提出了具体的教学方法、阅读材料和资源。中华医学杂志70(1995):806-813。
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