The Gay Cake Case: What the Supreme Court Did, and Didn’t, Decide in Ashers

IF 0.4 Q3 LAW
C. McCrudden
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引用次数: 2

Abstract

The Supreme Court got it right in the Ashers (‘Gay cake’) case. It decided correctly the important legal issues central to the case: the scope of indissociability; the scope of ‘associative’ discrimination in sexual orientation goods and services discrimination claims; whose characteristics are relevant for determining whether an action amounts to unlawful discrimination; and the extent of the protection which freedom of expression accords individual service providers and companies from ‘forced’ or ‘compelled’ political and religious expression. Much of the critical commentary that followed the case is overblown. In some respects, the case is somewhat less legally significant, and less legally controversial, than the commentary would suggest. Underlying some of the resistance to the decision is a sense that the Court should have manipulated the legal test of unlawful discrimination to reach a morally satisfying result. This is not how the Court should decide such cases, leading as it does to a severe rupture with the idea of legality and the Rule of Law. In any event, the three (moral) arguments that are drawn on—dignity, equality, and conscience-scepticism—are less helpful that might appear in addressing Ashers-type cases, and do not undermine the normative foundations of the Supreme Court's decision.
同性恋蛋糕案:最高法院在asher案中做了什么,没做什么
最高法院在“同性恋蛋糕”(Ashers)案中做对了。它正确地决定了本案的核心法律问题:不可分离性的范围;性倾向商品及服务歧视申索中“联想”歧视的范围其特征与确定一项行动是否构成非法歧视有关;以及言论自由赋予个人服务提供者和公司免受“强迫”或“强迫”政治和宗教言论的保护程度。这起案件之后的许多批评性评论都言过其实。在某些方面,该案在法律上的重要性和法律争议都不如评论所暗示的那么大。反对该决定的一些人认为,法院本应操纵对非法歧视的法律检验,以达到道德上令人满意的结果。法院不应该这样裁决这类案件,因为这样做会导致严重违背合法性和法治的观念。无论如何,所引出的三个(道德)论点——尊严、平等和良心怀疑——在处理阿舍尔式案件时可能没有那么有用,也不会破坏最高法院裁决的规范基础。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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