{"title":"Is Protestant Interpretation an Acceptable Attitude Toward Normative Social Practices? An Analysis of Dworkin and Postema","authors":"Thomas Bustamante","doi":"10.1093/AJJ/AUAB004","DOIUrl":null,"url":null,"abstract":"\n Gerald Postema raised a powerful challenge to Ronald Dworkin’s theory of interpretation. By allowing each interpreter to make her own judgment about the content of a social norm, Dworkinian interpretation becomes insufficiently intersubjective and insufficiently political. In previous work, I argued that this criticism must be rejected because Postema’s own account of law, analogical reasoning, and the rule of law requires one to make a reflected judgment and hold other actors accountable to the law. Nevertheless, a powerful objection claims that protestant interpretation is incompatible with the first person-plural reasoning that an intersubjective social practice requires. In response to the objection, I argue that no such incompatibility exists. On closer examination, protestant interpretation is part of the attitude that a rational agent must adopt if she is to acquit her moral responsibilities as a participant in a social practice.","PeriodicalId":39920,"journal":{"name":"American Journal of Jurisprudence","volume":"28 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Journal of Jurisprudence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/AJJ/AUAB004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 2
Abstract
Gerald Postema raised a powerful challenge to Ronald Dworkin’s theory of interpretation. By allowing each interpreter to make her own judgment about the content of a social norm, Dworkinian interpretation becomes insufficiently intersubjective and insufficiently political. In previous work, I argued that this criticism must be rejected because Postema’s own account of law, analogical reasoning, and the rule of law requires one to make a reflected judgment and hold other actors accountable to the law. Nevertheless, a powerful objection claims that protestant interpretation is incompatible with the first person-plural reasoning that an intersubjective social practice requires. In response to the objection, I argue that no such incompatibility exists. On closer examination, protestant interpretation is part of the attitude that a rational agent must adopt if she is to acquit her moral responsibilities as a participant in a social practice.