Demythologizing the stem cell juggernaut.

D. Callahan
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Abstract

The national debate on embryonic stem cells and research cloning has brought out the best and the worst in American culture. The best is on display in many ways. It is a debate that has been marked by an outpouring of sympathy for those suffering from disease or disability or threatened with death. It has drawn on the deep historical reservoir in America of a devotion to research and technological innovation to relieve the human condition. Despite these intensely partisan times, support for the research has easily crossed party lines, among legislators and the public. And it has given hope to perhaps thousands of people suffering from tenacious afflictions and disabilities. Those elements of the debate are impressive and commendable. Far less commendable were many of the ways in which the campaign in favor of the research was waged to gain money to carry it out. The main focus of this paper is on the early years of the stem cell debate when that effort was most intense. There were, for openers, inflated claims about the value of the research, often in the face of cautions from the researchers themselves. There was also an egregious promotion of what I believe to be an utterly wrong view about a socalled moral obligation to pursue the research. And there was a full display of that most ancient of logical fallacies, the ad hominem argument. Many research proponents did not hesitate to label those on the other side as a noxious coalition of right-wing religious fanatics, the fearful, the superstitious, the ignorant, and those invincibly indifferent to human suffering. Some of that kind of rhetoric has been thrown in my direction. The right, sometimes not to be outdone in throwing mud, labeled proponents as enemies of human dignity, who were well down a slippery slope to manufacturing and instrumentalizing human embryos and thus life itself, the crudest kind of utilitarianism. There may have been bits of truth in each of these stereotypes, but they did not serve well to advance the discussion. There were some larger issues at stake in this conflict, most notably the excessive hype and hyperbole deployed by research supporters, the use of bad arguments, some ethical window-dressing to move the cause along, and a failure to take account of some little-noted but highly relevant facts.
打破干细胞的神话。
关于胚胎干细胞和克隆研究的全国性辩论已经把美国文化中最好的和最坏的东西带了出来。最好的东西在很多方面都有展示。这场辩论的特点是对那些身患疾病或残疾或面临死亡威胁的人表达了同情。它利用了美国深厚的历史积淀,致力于研究和技术创新,以缓解人类的状况。尽管在这个党派激烈的时代,对这项研究的支持很容易跨越党派界限,在立法者和公众中。它给成千上万饱受病痛和残疾折磨的人带来了希望。辩论的这些因素令人印象深刻,值得赞扬。更不值得称道的是,支持这项研究的运动是为了获得开展这项研究的资金而采取的许多方式。这篇论文的主要焦点是在干细胞争论的早期,当时的努力是最激烈的。首先,有些人夸大了研究的价值,往往不顾研究人员自己的警告。还有一种我认为是完全错误的观点,那就是所谓的从事研究的道德义务。这充分展示了最古老的逻辑谬误,人身攻击论证。许多研究的支持者毫不犹豫地把另一边的人称为右翼宗教狂热分子、恐惧者、迷信者、无知者和那些对人类苦难无动于衷的人组成的有害联盟。一些这样的言辞已经被投向了我的方向。右派有时也不甘示弱地泼脏水,他们给支持者贴上了人类尊严的敌人的标签,这些人正在滑向制造和工具化人类胚胎以及生命本身的滑坡,是最原始的功利主义。这些刻板印象可能都有一定的道理,但它们并没有很好地推动讨论。在这场冲突中有一些更大的问题,最明显的是研究支持者过度的炒作和夸张,使用糟糕的论点,一些道德上的粉饰来推动事业,以及没有考虑到一些鲜为人知但高度相关的事实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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