Cool Federalism and the Life-Cycle of Moral Progress

Lawrence G. Sager
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引用次数: 5

Abstract

INTRODUCTION: HOT AND COOL FEDERALISM We can divide justifications for federalism-based structures of governance into hot federalism and cool federalism, with the distinction keyed to the reasons for resorting to a federal structure. By hot federalism, I mean the use of federal structures of governance to solve a type of problem that can arise when relatively settled and coherent social groups seek to create common structures of governance with other groups. Each group, we can imagine, is relatively homogeneous, with sufficient commonalities of experience, belief, commitment, language, and so on, to permit its members to enjoy a fair amount of trust and comfort with each other as members of a political community. But between or among the groups in question, there is substantially less commonality and substantially less trust and comfort with the prospect of becoming members of a single political community. The groups in question, nevertheless, wish to create or perpetuate some form of a trans-group union. This creates a problem in governance of the form: How can such groups work together in the face of the reluctance to concede full and ultimate authority to a trans-group governing entity? Hot federalism is very important in the contemporary world, and the prospects for its success in various modern contexts are remarkable and exciting. There are reasons, however, to be a bit wary of the capacity of federal structures to overcome problems of the hot federalism variety. In the United States, we certainly began with hot federalism concerns, driven substantially by the issue of slavery. But our federal structure in this regard was a great failure, giving on to the tragedy of the Civil War. Recently, we have seen Canada nearly come apart, and the success of the federal structure there still seems a close question. Europe is moving rapidly to the embrace of a trans-national, federal structure of governance--far more rapidly than many would have imagined remotely possible; but it is still too early to assess the ultimate success of this extraordinary transition. The miracle of South Africa's constitutionalized revolution has made important use of a federal structure to permit wary groups to join under a national rule of law; but here too, it is a bit early to draw conclusive lessons. And Switzerland has always seemed too small and quirky to offer lessons for the rest of the world. In any event, I mention hot federalism only to set it aside. It is cool federalism that interests me here. Cool federalism is substantially less ambitious. It aims not at making it possible for groups to coexist in governance structures that would otherwise be intolerably threatening, but at the more modest goal of making it possible for a political community to govern itself better--to get better, cheaper, or more widely accepted results than would otherwise be possible. The distinction is crude, but the rough idea is that cool federalism supports federal structures of governance in situations where it would be perfectly possible for a unitary structure to operate, but with the hope that a federal structure will improve governance in some salient way. In this rough dichotomy, it seems reasonable to think in general of functional arguments for federal arrangements in the contemporary United States as claims in the domain of cool federalism. Indeed, I am inclined to the view that the only interesting arguments available to those who want to promote one or another view of contemporary federal arrangements in the United States are functional arguments of the cool federalism variety. Here, the more precise question I want to reflect upon is the connection between the shape of the overlapping authority of state and federal governments to enforce civil rights and the virtues of cool federalism. I. THE LIFE CYCLE OF MORAL PROGRESS IN AMERICAN POLITICS Let us begin with this speculation: It frequently will be the case that moral progress in the project of securing political justice in the United States will follow a common course with regard to the interplay between state and federal sensibilities and consensus. …
酷联邦制与道德进步的生命周期
我们可以将基于联邦制的治理结构的理由分为热联邦制和冷联邦制,其区别关键在于诉诸联邦制结构的原因。所谓热联邦制,我指的是使用联邦制的治理结构来解决一种问题,这种问题可能出现在相对稳定和连贯的社会群体寻求与其他群体建立共同的治理结构时。我们可以想象,每个群体都是相对同质的,在经验、信仰、承诺、语言等方面都有足够的共性,从而使其成员作为一个政治共同体的成员彼此之间享有相当程度的信任和舒适。但在这些群体之间或群体之间,他们的共性大大减少,对成为单一政治共同体成员的前景的信任和舒适感也大大减少。然而,这些团体希望建立或维持某种形式的跨团体联盟。这在形式的治理中产生了一个问题:面对不愿意将完全和最终的权力让渡给跨组织治理实体的情况,这些组织如何协同工作?热联邦制在当代世界非常重要,它在各种现代背景下取得成功的前景是显著的和令人兴奋的。然而,我们有理由对联邦结构克服热联邦制各种问题的能力保持警惕。在美国,我们当然是从热烈关注联邦制开始的,主要是由奴隶制问题推动的。但我们的联邦结构在这方面是一个巨大的失败,导致了内战的悲剧。最近,我们看到加拿大几乎分裂,联邦结构的成功似乎仍然是一个密切的问题。欧洲正在迅速接受一种跨国的联邦制治理结构——其速度之快远远超出许多人的想象;但现在评估这一非凡转型的最终成功还为时过早。南非宪政革命的奇迹重要地利用了联邦结构,允许心存戒备的团体在国家法治下加入;但在这一点上,得出结论性的教训也为时尚早。而且瑞士似乎总是太小、太古怪,无法为世界其他国家提供经验。无论如何,我提到联邦制只是为了把它放在一边。这里让我感兴趣的是很酷的联邦制。酷联邦制的野心要小得多。它的目的不是让不同群体在治理结构中共存成为可能,否则这种治理结构将构成无法容忍的威胁,而是让一个政治共同体有可能更好地治理自己——获得更好、更便宜或更广泛接受的结果。这种区别很粗糙,但大致的想法是,酷联邦制支持联邦治理结构,在这种情况下,统一的结构完全有可能运作,但希望联邦结构能以某种显著的方式改善治理。在这种粗略的二分法中,似乎可以合理地将当代美国联邦安排的功能论点视为酷联邦主义领域的主张。事实上,我倾向于这样一种观点,即对于那些想要推广美国当代联邦安排的一种或另一种观点的人来说,唯一有趣的论点是酷联邦主义的功能性论点。在这里,我想要反思的更精确的问题是,州政府和联邦政府在执行公民权利方面重叠的权力形式与酷联邦制的优点之间的联系。一、美国政治中道德进步的生命周期让我们从这样的推测开始:在确保美国政治正义的工程中,道德进步经常会遵循一条关于州和联邦的敏感性和共识之间相互作用的共同路线。…
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