The idea of the end: Kant’s philosophical eschatology

IF 0.3 0 PHILOSOPHY
Evan F. Kuehn
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引用次数: 0

Abstract

ABSTRACT Kant’s late essay ‘The End of All Things’ (1794) establishes a distinctly modern field of inquiry that has fittingly been called ‘philosophical eschatology’ by asking, ‘why do human beings expect an end of the world at all?’ (AA 8:330) Interpretation of the essay’s purpose and argument have usually taken one of two routes: Kant is either understood as writing an esoteric political critique under the guise of the philosophy of religion, or as being focused largely on problems related to the immortality of the soul as a postulate of pure practical reason. In contrast, I argue that the essay presents the end of all things as a cosmological idea of reason. In this essay I trace Kant’s idea of an end as its preconditions are established through the three Critiques, and finally made explicit in his late work.
目的的观念:康德的哲学末世论
康德在其晚期论文《万物的终结》(1794)中提出了一个问题,即“为什么人类会期待世界的终结?”,从而建立了一个独特的现代研究领域,被恰当地称为“哲学末世论”。(AA 8:33)对这篇文章的目的和论点的解释通常有两种途径:康德要么被理解为在宗教哲学的幌子下撰写深奥的政治批判,要么被理解为主要关注与灵魂不朽有关的问题,作为纯粹实践理性的假设。与此相反,我认为这篇文章以理性的宇宙论观点来呈现万物的终结。在这篇文章中,我追溯了康德的目的观念,因为它的先决条件是通过三个批判建立起来的,并最终在他的晚期作品中得到明确。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: International Journal of Philosophy and Theology publishes scholarly articles and reviews that concern the intersection between philosophy and theology. It aims to stimulate the creative discussion between various traditions, for example the analytical and the continental traditions. Articles should exhibit high-level scholarship but should be readable for those coming from other philosophical traditions. Fields of interest are: philosophy, especially philosophy of religion, metaphysics, and philosophical ethics, and systematic theology, for example fundamental theology, dogmatic and moral theology. Contributions focusing on the history of these disciplines are also welcome, especially when they are relevant to contemporary discussions.
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