L. A. Peplau, Leah R. Spalding, Terri D. Conley, R. Veniegas
{"title":"The development of sexual orientation in women.","authors":"L. A. Peplau, Leah R. Spalding, Terri D. Conley, R. Veniegas","doi":"10.1080/10532528.1999.10559775","DOIUrl":null,"url":null,"abstract":"Throughout this century, most theorizing and empirical research about women's sexual orientation have been guided by a belief in the essential masculinity of lesbians and the femininity of heterosexual women. This view can be traced to the influential inversion theories of 19th-century sexologists such as Richard von Krafft-Ebing and Havelock Ellis. Viewing heterosexuality as the biological norm, these scholars believed that homosexuality results from a biological abnormality that leads to gender-atypical (\"inverted\") sexual attractions and personality. Although there were differences among the various inversion theories, they shared three core elements. First and foremost, inversion theorists characterized heterosexual women as feminine and lesbians as masculine. In Psychopathia Sexualis, Krafft-Ebing (1908/1950, pp. 398-400) described the most extreme form of female homosexuality as a woman who \"possesses of the feminine qualities only the genital organs; thought, sentiment, action, even external appearances are those of the man.\" A second core belief was that sexual orientation is primarily biological in origin. As Meyer-Bahlburg (1984, p. 375) noted, the inversion model has been \"the concept guiding biological explanations of homosexuality\" throughout this century. A third belief implicit in inversion theories was that social, cultural, and experiential factors have negligible influence on women's sexual orientation. The impact of this perspective has been widespread, especially in psychology, and continues to this day. The thesis of this review is that the cumulative body of empirical research on women's sexual orientation refutes each of the main inversion assumptions. In the following sections we review this research literature. Next we present an alternative perspective on women's sexual orientation, the intimate careers framework, which is compatible with available research findings, and we identify promising directions for future research. This review focuses exclusively on women. Empirical evidence","PeriodicalId":79558,"journal":{"name":"Annual review of sex research","volume":"10 1","pages":"70-99"},"PeriodicalIF":0.0000,"publicationDate":"2012-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10532528.1999.10559775","citationCount":"60","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Annual review of sex research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10532528.1999.10559775","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 60
Abstract
Throughout this century, most theorizing and empirical research about women's sexual orientation have been guided by a belief in the essential masculinity of lesbians and the femininity of heterosexual women. This view can be traced to the influential inversion theories of 19th-century sexologists such as Richard von Krafft-Ebing and Havelock Ellis. Viewing heterosexuality as the biological norm, these scholars believed that homosexuality results from a biological abnormality that leads to gender-atypical ("inverted") sexual attractions and personality. Although there were differences among the various inversion theories, they shared three core elements. First and foremost, inversion theorists characterized heterosexual women as feminine and lesbians as masculine. In Psychopathia Sexualis, Krafft-Ebing (1908/1950, pp. 398-400) described the most extreme form of female homosexuality as a woman who "possesses of the feminine qualities only the genital organs; thought, sentiment, action, even external appearances are those of the man." A second core belief was that sexual orientation is primarily biological in origin. As Meyer-Bahlburg (1984, p. 375) noted, the inversion model has been "the concept guiding biological explanations of homosexuality" throughout this century. A third belief implicit in inversion theories was that social, cultural, and experiential factors have negligible influence on women's sexual orientation. The impact of this perspective has been widespread, especially in psychology, and continues to this day. The thesis of this review is that the cumulative body of empirical research on women's sexual orientation refutes each of the main inversion assumptions. In the following sections we review this research literature. Next we present an alternative perspective on women's sexual orientation, the intimate careers framework, which is compatible with available research findings, and we identify promising directions for future research. This review focuses exclusively on women. Empirical evidence
在整个世纪,大多数关于女性性取向的理论和实证研究都是在一种信念的指导下进行的,这种信念认为女同性恋者具有基本的男性气质,异性恋女性具有女性气质。这种观点可以追溯到19世纪性学家理查德·冯·克拉夫特-埃宾和哈夫洛克·埃利斯等颇具影响力的反转理论。这些学者将异性恋视为生物学规范,认为同性恋是一种生理异常的结果,这种异常导致了性别非典型(“倒置”)的性吸引力和个性。虽然各种反演理论之间存在差异,但它们有三个共同的核心要素。首先,反转理论家将异性恋女性描述为女性,将女同性恋描述为男性。在《性精神病》一书中,Krafft-Ebing (1908/1950, pp. 398-400)将女同性恋的最极端形式描述为“只拥有生殖器官的女性特质;思想、感情、行动,甚至外表,都是人的东西。”第二个核心信念是性取向主要是生物起源。正如Meyer-Bahlburg (1984, p. 375)所指出的,在整个世纪,倒置模型一直是“指导同性恋生物学解释的概念”。反转理论隐含的第三个信念是,社会、文化和经验因素对女性性取向的影响可以忽略不计。这种观点的影响一直很广泛,尤其是在心理学领域,并一直持续到今天。这篇综述的论点是,关于女性性取向的实证研究的累积体驳斥了每一个主要的反转假设。在接下来的章节中,我们将回顾这方面的研究文献。接下来,我们提出了另一种关于女性性取向的观点,即亲密职业框架,这与现有的研究结果是一致的,我们为未来的研究确定了有希望的方向。这篇综述只关注妇女。经验证据