Decoding Da Vinci's Impresa: Leonardo's Gift to Cardinal Ippolito d'Este and Mario Equicola's De opportunitate (1507)

IF 0.1 2区 艺术学 0 ART
B. Schirg
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引用次数: 1

Abstract

In the course of the fifteenth century, the pictorial devices now known as imprese developed into a significant means of self-representation and self-definition within the social networks of the Italian Renaissance.1 The intricate text-image relationships of imprese made them an important subject for contemporary artists and letterati, while a growing fascination for the genre as a condensed means of self-representation made their invention and interpretation a common sport at the Italian courts of the fifteenth and sixteenth centuries.2 Translating constituent facets of a personality into the symbolical language of imprese, as well as decoding such allusive devices, depended on considerable knowledge of an imprescCs bearer. These techniques opened up ways for courtiers to exhibit their intellectual abilities and establish recognition for themselves in the inner circles of a future patron.3 The present article examines the role the interpretation and invention of imprese could play as a means of cultivating social relationships, through reference to a text which has received only passing attention from researchers hitherto: Mario Equicola's De opportunitate (1507).4This Latin dialogue is dedicated to an impresa
解读达芬奇的《印象》:达芬奇送给红衣主教伊波利托·德埃斯特和马里奥·埃奎科拉的《机会》的礼物(1507年)
在15世纪的过程中,现在被称为印象派的绘画手段在意大利文艺复兴时期的社会网络中发展成为一种重要的自我表现和自我定义的手段。1印象派复杂的文字-图像关系使它们成为当代艺术家和信件的重要主题。同时,作为一种浓缩的自我表现手段,人们对这一流派越来越着迷,这使得他们的发明和解释成为15世纪和16世纪意大利宫廷的一种常见运动将个性的组成部分翻译成印象的象征语言,以及解码这种暗示手段,依赖于对印象承载者的相当多的了解。这些技巧为朝臣们展示他们的智力能力开辟了道路,并在未来的赞助人的核心圈子中建立了自己的认可本文考察了印象的解释和发明作为培养社会关系的一种手段可能发挥的作用,通过参考迄今为止只得到研究者们短暂关注的文本:马里奥·埃奎科拉的《机会论》(1507)。这段拉丁文对话是献给一位印象深刻的人的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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